Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
[Linenotes:
3996 _alle_--al
_doþ_--MS. doþe
_whiche_--which
3997 [_þat_]--from C.
3999 _mans_--mannes
4000 _þilk_--thilke
4004 _liked[e]_ (_both_)--lykede
4005 _is don_--MS. is to don
4006 [_world_]--from C.
_ryȝt[e]_--ryhte
4007 _wicked[e]_--wykkede
4010 _vnstedfast_--vnstydefast
4011 [_þat_]--from C.
_wolde_--wol
4015 _manere_--man
_myȝt[e]_--myhte
4016 _wil_--wol
4018 _neye_--negh
4021 _wil_--wol
_swiche_--swych
4022 _manere_--bodyly
4022-3 [_the----me_]--from C.
4023 _þe aduersites----nat_--omitted
4024 _þere_--omitted
4026 _don_--done
_to_ (2)--MS. so
_to good----gouerne_--to gou{er}ne to goode folk
4028 _oþer_--oothr{e}
4030 _som_--some
4031 _sholden_--sholde
4033 _conferme_--confermen
4034 _corage_--corages
4036 _myȝt[en]_--myhten
4037 _hem_--hym
_sorweful_--sorwful
4038 _oþer_--oothr{e}
4039 _worlde_--world
_of_ (2)--of the
4041 _oþer_--othr{e}]
[Headnote:
HOW PROVIDENCE DEALS WITH MANKIND.]
[Sidenote: These things are done justly, and in order, and are for
the good of those to whom they happen.]
¶ and of alle
þise þinges þer nis no doute þ{a}t þei ne ben don ryȝtfully
{and} ordeinly to þe p{ro}fit of hem to whom we 4044
seen þise þinges bitide.
[Sidenote: From the same causes it happens, that sometimes
adversity and sometimes prosperity falls to the lot of the
wicked.]
¶ For certys þat aduersite
comeþ some tyme to shrewes. {and} some tyme þat þei
desiren it comeþ of þise forseide causes
[Sidenote: None are surprised to see bad men afflicted--they get
what they deserve.]
{and} of sorweful
þinges þat bytyden to shrewes. Certys no man ne 4048
wondreþ. For alle me{n} wenen þat þei han wel deserued it.
[Sidenote: Their punishment, too, may cause amendment, or deter
others from like vices.]
{and} þei ben of wicked m{er}ite of whiche
shrewes þe to{ur}ment som tyme agasteþ oþer to done [[pg 141]]
folies. {and} som tyme it amendeþ hem þat suffren þe 4052
to{ur}mentis.
[Sidenote: When the wicked enjoy felicity--the good should learn
how little these external advantages are to be prized, which may
fall to the lot of the most worthless.]
¶ And þe p{ro}sp{er}ite þat is ȝeuen to
shrewes sheweþ a grete argument to good[e] folk what
þing þei sholde demen of þilk wilfulnesse þe whiche
p{ro}sperite men seen ofte serue to shrewes.
[Sidenote: Another reason for dispensing worldly bliss to the
wicked is, that indigence would prompt naturally violent and
rapacious minds to commit the greatest enormities.]
Public-domain text, read in full here on John Shaqi.
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