Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
for whan þat som shrewes
*seen þat þei suffren wrongfully felonies of oþer shrewes 4084
þei wexen eschaufed in to hat[e] of hem þat anoien
hem. {and} retournen to þe fruit of uertue. when þei
studien to ben vnlyke to he{m} þat þei han hated.
[Linenotes:
4046 _comeþ_--comth
_some_ (_both_)--som
_þat þei_--MS. þei þat, C. þ{a}t that they
4047 _comeþ_--comth
_sorweful_--sorwful
4050 _wicked_--wykkede
_merite_--MS. u{er}ite, C. m{er}yte
4051 _oþer_--oothr{e}
_done_--don
4052 _folies_--felonies
4054 _grete_--gret
_good[e]_--goode
4055 _sholde_--sholden
_þilk_--thilke
4056 _serue_--seruen
_whiche_--which
4057 _dispensiþ_--MS. dispisiþ, C. dispensith
4059 _myȝt[e]_--myhte
4060 _done_--don
4061 _rychesse_--Rychesses
4065 _whiche_--which
4068 MS. wrongly inserts _welefulnesse_ after _wickednesse_
4069-71 _oþer_--oothr{e}
4073 _good[e]_--goode
4074 _none_--non
4075 _good[e]_--goode
4076 _accorden_--acordy
4078 _don_--MS. done, C. don
_oft[e]_--ofte
4079 _don_--MS. done, C. don
4080 _sholde_--sholden
_whiche þinge_--which thing
4081 _haþ_--MS. haþe
_oft[e]_--ofte
4082 [_faire_]--from C.
_oftyme_--omitted
4083 _good[e]_--goode
4085 _hat[e]_--hate
_anoien_--anoyeden
4087 _studien_--omitted
_vnlyke_--vnlyk]
[Headnote:
EVIL IS OVERRULED FOR GOOD.]
[Sidenote: It is only the Divine power that can turn evil to good,
overruling it for his own purposes.]
¶ Certys þis only is þe deuyne myȝt to þe whiche myȝt 4088
yueles ben þan good. whan it vseþ þo yueles couenably
{and} draweþ out þe effect of any good. as who seiþ þat
yuel is good oonly by þe myȝt of god. for þe myȝt of
god ordeyneþ þilk yuel to good. For oon ordre enbrasiþ 4092
alle þinges. so þat what wyȝt [þ{a}t] dep{ar}tiþ fro
þe resou{n} of þe ordre whiche þat is assigned to hym.
algates ȝit he slideþ in to an oþ{er} ordre.
[Sidenote: Nothing occurs by the caprice of chance in the realms
of Divine Providence.]
so þat noþing
nis leueful to folye in þe realme of þe deuyne p{ur}ueaunce. 4096
as who seiþ no þing nis wiþouten ordinaunce in
þe realme of þe deuyne purueaunce.
[Sidenote: Since God is the governor of all things, it is not
lawful to man to attempt to comprehend the whole of the Divine
economy, or to explain it in words.]
¶ Syn þat þe ryȝt
strong[e] god gouerniþ alle þinges in þis worlde for it
nis nat leueful to no man to co{m}p{re}henden by witte ne 4100
vnfolden by worde alle þe subtil ordinaunces {and} disposic{i}ou{n}s
of þe deuyne entent.
[Sidenote: Let it suffice to know that God orders all things for
the best.]
Public-domain text, read in full here on John Shaqi.
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