Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
for certys I ne trowe nat þat any man wolde seyn
þis. þat þo þinges þat men don now þ{a}t þei ne weren 4736
to bitiden. first or þei were ydon ¶ and þilk same
þinges al þouȝ þ{a}t men hadde{n} ywyst hem by-forn.
ȝitte þei han fre bitidynges. for ryȝt as science of
þinges p{re}sent ne bryngeþ in no necessite to þinges 4740
[þ{a}t men doon // Ryht so the p{re}science of thinges to
comen ne bryngeth in no necessite to thinges] to bytiden
[Sidenote: But you may doubt whether there can be any certain
prescience of things, of which the event is not necessitated: for
here there seems to be an evident contradiction.]
but þou mayst seyn þat of þilke same it is ydouted. as
wheþer þat of þilke þinges þat ne han non endes {and} 4744
bytidynges necessaryes yif þer-of may ben any p{re}science
[Linenotes:
4708 _nowe_--now
4709 _susteniþ_--ysustenyd
_stedfast_--stydefast
_ladd_--MS. ladde, C. lad
4714 _whiche_--which
4715 [_þat_]--from C.
_sholde_--sholden
4716 _demen_--MS. denyen
[_þat_]--from C.
4717 _necessite_--MS. necessites
4721 _hys_--hise
4725 [_þat_]--from C.
4727 _veyne_--veyn
_alle_--al
_crafte_--craft
4729 _þise_--MS. þise þise, C. the
4732 _wiþ out_--w{i}t{h}-owte
4733 _bytide_--bytyden
_whiche_--which
4737 _were_--weeren
_ydon_--MS. ydone, C. I-doon
_þilk_--thilke
4741-2 [_þat----thinges_]--from C.
4744 _endes_--issues]
[[pg 164]]
[Headnote:
THE NATURE OF TRUE KNOWLEDGE.]
[Sidenote: If things are foreknown, you may contend they must
necessarily happen; and if their event is not necessary, they
cannot be foreseen, because true knowledge can comprehend nothing
but what is absolutely certain.]
¶ For certys þei seme to discorde. for þou
wenest þat yif þat þinges ben yseyn byforn þat necessite
folweþ hem. and yif ({et} putas) necessite faileþ hem þei ne 4748
myȝten nat ben wist byforn. {and} þat no þinge ne may
ben comp{re}hendid by science but certeyne.
[Sidenote: And if things uncertain in their events are foreseen as
certain, this knowledge is nothing more than a false opinion.]
{and} yif þo
þinges þat ne han no certeyne bytidynges ben ypurueied
as certeyn.
[Sidenote: For it is very remote from true knowledge to judge of
things otherwise than they really are.]
it sholde ben dirkenesse of oppiniou{n} nat 4752
soþefastnesse of science [{and} þ{o}u weenyst þ{a}t it be diu{er}se
fro the hoolnesse of science / þ{a}t any man sholde deme
a thing to ben oother weys thanne it is it self].
[Sidenote: The cause of this error is that men imagine that their
knowledge is wholly derived from the nature of the things known,
whereas it is quite the reverse.]
Public-domain text, read in full here on John Shaqi.
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