Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
but þilke þing þan þat haþ
{and} co{m}prehendiþ to-gidre alle þe plente of þe lif i{n}terminable.
to whom þere ne failiþ nat of þe fut{ur}e. 5008
{and} to whom þer nis nat of þe p{re}t{er}it escapid nor
ypassed. þilk[e] same is ywitnessed or yproued by ryȝt
to ben eterne. and it byhoueþ by necessite þat þilke
þinge be alwey p{re}sent to hym self {and} co{m}potent. as 5012
who seiþ alwey p{re}sent to hym self {and} so myȝty þat al
by ryȝt at hys plesaunce. {and} þ{a}t he haue al p{re}sent
þe infinit of þe moeuable tyme.
[Sidenote: Therefore some philosophers, who had heard that Plato
believed that this world had neither beginning nor end, falsely
concluded, that the created universe was coeternal with its
Creator.]
wherfore som men
trowe{n} wrongefully þat whan þei heren þat it semid[e] 5016
to plato þat þis worlde ne had[de] neuer bygynnynge
of tyme. ne þat it neu{er}e shal haue faylynge. þei wenen
i{n} þis man{er}e þat þis worlde ben maked coet{er}ne wiþ
his makere. as who seiþ. þei wenen þat þis worlde {and} 5020
god ben maked to-gidre eterne. and it is a wrongful
wenynge.
[Sidenote: But it is one thing to be conducted through a life of
infinite duration, which was Plato’s opinion of the world, and
another thing to comprehend at once the whole extent of this
duration as present which, it is manifest, can only belong to the
Divine mind.]
for oþer þing is it to ben yladd by lif interminable
as plato graunted[e] to þe worlde. {and} oþer
þing is it to embracen to-gidre alle þe p{re}sence to þe lif 5024
interminable. þe whiche þing it is clere {and} manifest
þat it is p{ro}pre to þe deuine þouȝt. [[pg 173]]
[Sidenote: Nor ought it to seem to us that God is prior to and
more ancient than his creatures by the space of time, but rather
by the simple and undivided properties of his nature.]
ne it ne sholde nat
semen to vs þat god is elder þan þinges þat ben ymaked
by quantite of tyme. but raþer by þe p{ro}prete of hys 5028
symple nature.
[Sidenote: The infinite progression of temporal things imitates
the ever-present condition of an immovable life:]
for þis ilke infinit[e] moeuyng of temp{or}el
þinges folwiþ þis p{re}sentarie estat of þe lijf i{n}moeueable.
Public-domain text, read in full here on John Shaqi.
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