Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
þe sauuaciou{n} of he{m} (.s senat{us}). ¶ But folye þat lieth alwey to
hym self may not chaunge þe merit of þinges. ¶ Ne .I. trowe not by þe
iugement of socrates þ{a}t it were leueful to me to hide þe soþe. ne
assent[e] to lesynges. ¶ But certys how so euer it be of þis I put[te]
it to gessen or p{re}ise{n} to þe iugeme{n}t of þe {and} of wise folk.
¶ Of whiche þing al þe ordinaunce {and} þe soþe for as moche as folk þat
ben to comen aftir our{e} dayes scholle{n} knowen it. ¶ I haue put it in
scripture {and} remembraunce. for touching þe l{ett}res falsly maked. by
whiche l{ett}res I am accused to han hooped þe fredom of Rome. What
app{er}teneþ me to speken þer-of. Of whiche l{ett}res þe fraude hadde
ben schewed ap{er}tly if I hadde had libertee forto han vsed {and} ben
at þe co{n}fessiou{n} of myn accuso{ur}s. ¶ Þe whiche þing in alle nedys
haþ grete strenkeþ. ¶ For what oþ{er} fredo{m} may men hopen. Certys I
wolde þat some oþ{er} fredom myȝt[e] be hoped. ¶ I wolde þan haue
answered by þe wordes of a man þat hyȝt[e] Canius. for whan he was
accused by Gayus Cesar Germeins son þat he (cani{us}) was knowyng {and}
consentyng of a coniurac{i}ou{n} maked aȝeins hym (.s. Gai{us}). ¶ Þis
Canius answered[e] þus. ¶ Yif I had[de] wist it þou haddest not wist it.
In whiche þing sorwe haþ not so dulled my witte þ{a}t I pleyne oonly þat
schrewed[e] folk apparailen folies aȝeins vertues. ¶ But I wondre gretly
how þat þei may p{er}forme þinges þat þei had[de] hoped forto done. For
why. to wylne schrewednesse þat comeþ p{ar}auenture of oure defaute.
¶ But it is lyke to a monstre {and} a meruaille. ¶ How þat in þe
p{re}se{n}t syȝt of god may ben acheued {and} p{er}formed swiche þinges.
as euery felonous man haþ conceyued in hys þouȝt aȝeins i{n}nocent.
¶ For whiche þing oon of þi familers not vnskilfully axed þus. ¶ Ȝif god
is. whennes comen wikked[e] þinges. {and} yif god ne is whennes comen
goode þinges. but al hadde it ben leueful þat felonous folk þat now
desiren þe bloode {and} þe deeþ of alle goode men. {and} eke of al þe
senat han wilned to gone destroien me. whom þei han seyn alwey
bataile{n} {and} defenden goode men {and} eke al þe senat. Ȝit hadde I
not desserued of þe fadres. þat is to seyne of þe senatours þat þei
scholde wilne my destrucc{i}ou{n}. ¶ Þou remembrest wele as I gesse þat
whan I wolde don or seyn any þing. þou þi self alwey p{re}sent
reweledest me. ¶ At þe citee of verone wha{n} þat þe kyng gredy of
comune slauȝter. caste hym to t{ra}nsporten vpon al þe ordre of þe
senat. þe gilt of his real maieste of þe whiche gilt þat albyn was
accused. wiþ how grete sykernesse of p{er}il to me defended[e] I al þe
senat. ¶ Þou wost wel þat I seide soþe. ne I auaunted[e] me neuer in
preysyng of my self. ¶ For alwey when any wyȝt resceiueþ p{re}ciouse
renou{n} in auauntyng hym self of hys werkes: he amenusiþ þe secre of
hys conscience. ¶ But now þou mayst wel seen to what ende I am comen for
myne i{n}nocence.
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