Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
++After þis she stynte a litel. and after þat she hadde gadred by
atempre stillenesse myn attenciou{n} she seide þus. ¶ As who so myȝt[e]
seye þus. After þise þinges she stynt[e] a lytel. {and} whanne she
ap{er}ceiued[e] by atempre stillenesse þat I was ententif to herkene
hire. she bygan to speke in þis wyse. ¶ Yif I q{uod} she haue
vnderstonde{n} {and} knowe vtterly þe causes {and} þe habit of þi
maladie. þou languissed {and} art deffeted for talent {and} desijr of þi
raþer fortune. ¶ She þat ilke fortune only þat is chaunged as þou
feinest to þe ward. haþ p{er}uerted þe clerenesse {and} þe astat of þi
corage. ¶ I vnderstonde þe felefolde colo{ur} {and} deceites of þilke
merueillous monstre fortune. and how she vseþ ful flatryng familarite
wiþ hem þat she enforceþ to bygyle. so longe til þat she co{n}founde wiþ
vnsuffreable sorwe hem þat she haþ left in despeir vnpurueyed. ¶ and if
þou remembrest wel þe kynde þe maners {and} þe desert of þilke fortune.
þow shalt wel knowe as in hir þou neuer ne haddest ne hast ylost any
fair þing. But as I trowe I shal not gretly trauaile to don þe remembren
of þise þinges. ¶ For þou were wont to hurtlen [{and} despysen] hir wiþ
manly wordes whan she was blaundissinge {and} presente {and}
p{ur}sewedest hir wiþ sentences þat were drawe{n} oute of myne entre.
þat is to seyne out of myn i{n}formac{i}ou{n} ¶ But no sudeyne
mutac{i}ou{n} ne bytideþ nat wiþ oute{n} a maner chau{n}gyng of curages.
and so is it byfallen þat þou art dep{ar}ted a litel fro þe pees of þi
þouȝt. but now is tyme þat þou drynke {and} atast[e] some softe {and}
delitable þinges. so þat whan þei ben entred wiþ i{n}ne þe. it mow make
weye to strenger drynkes of medycynes. ¶ Com nowe furþe þerfore þe
suasiou{n} of swetnesse Rethoryen. whiche þat goþ oonly þe ryȝt wey whil
she forsakeþ not myne estatutȝ. ¶ And wiþ Rethorice com forþe musice a
damoisel of oure house þat syngeþ now lyȝter moedes or p{ro}lac{i}ou{n}s
now heuyer. what ayleþ þe man. what is it þat haþ cast þe in to murnyng
{and} in to wepyng. I trow[e] þat þou hast sen some newe þing {and}
uncouþe. ¶ Þou wenest þat fortune be chaunged aȝeins þe ¶ But þou wenest
wrong. yif þou [þat] wene. Alwey þo ben hire maners. she haþ raþer
[kept] as to þe ward hire p{ro}pre stablenes in þe chaungyng of hyre
self. ¶ Ryȝt swyche was she whan she flatered[e] þe. {and} desseiued[e]
þe wiþ vnleueful lykynges of false welefulnesse. þou hast now knowen
{and} ataynt þe doutous or double visage of þilke blynde goddesse
fortune. ¶ She þat ȝit couereþ hir {and} wympleþ hir to oþer folk. haþ
shewed hir euerydel to þe. ¶ Ȝif þou app{ro}uest hir {and} þenkest þat
she is good. vse hir maners {and} pleyne þe nat. ¶ And if þou agrisest
hir fals[e] trecherie. dispise {and} cast aweye hir þat pleyeþ so
harmefully. for she þat is now cause of so myche sorwe to þe. sholde be
to þe cause of pees {and} [of] ioie. ¶ she haþ forsaken þe forsoþe. þe
whiche þat neuer man may be syker þat she ne shal forsake hym. _Glose._
Public-domain text, read in full here on John Shaqi.
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