Chaucer's Translation of Boethius's "De Consolatione Philosophiae" — John Shaqi
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
[Footnote I-1: Other translations are by John Walton of Osney, in
verse, in 1410 (Reg. MS. 18, A 13), first printed at Tavistock in
1525, and to be edited some time or other for the E.E.T.S. An
anonymous prose version in the Bodleian. George Coluile, alias
Coldewel, 1556; J. T. 1609; H. Conningesbye, 1664; Lord Preston,
1695, 1712; W. Causton, 1730; Redpath, 1785; R. Duncan, 1789;
anon. 1792 (Lowndes).]
[Footnote I-2: Dante, in his _Convito_, says, “Misimi a legger
quello _non conosciuto da molti_ libro di Boezio, nel quale
captivo e discacciato consolato s’avea.”]
[Footnote I-3: Printed at Ghent, 1485.]
[Footnote I-4: By Reynier de Seinct Trudon, printed at Bruges,
1477.]
[Footnote I-5: An old version of the 11th cent., printed by Graff,
and a modern one printed at Nuremberg, 1473.]
[Footnote I-6: By Jean de Méung, printed at Paris, 1494.]
[Footnote I-7: By Varchi, printed at Florence, 1551; Parma, 1798.]
I. LOVE.
Wost thou nat wel the olde clerkes sawe,
That who schal yeve a lover eny lawe,
Love is a grettere lawe, by my pan,
Then may be yeve to (of) eny erthly man?
(_Knightes Tale, Aldine Series_, vol. ii. p. 36, 37.)
But what is he þat may ȝeue a lawe to loueres. loue is a gretter
lawe and a strengere to hym self þan any lawe þat men may ȝeuen.
(_Chaucer’s Prose Translation_, p. 108.)
_Quis legem det amantibus?
Major lex amor est sibi._
(Boeth., lib. iii. met. 12.)
II. A DRUNKEN MAN.
A dronke man wot wel he hath an hous,
But he not[I-8] which the righte wey is thider.
(_Knightes Tale_, vol. ii. p. 39.)
_Ryȝt as a dronke man not nat[I-9] by whiche paþe he may retourne
home to hys house._
(Chaucer’s Trans., p. 67.)
_Sed velut ebrius, domum quo tramite revertatur, ignorat._
(Boeth., lib. iii. pr. 2.)
[Footnote I-8: The Harl. MS. reads _not nat_, to the confusion of
the metre.]
[Footnote I-9: = ne wot nat = knows not.]
III. THE CHAIN OF LOVE.
The firste moevere of the cause above,
Whan he first made the fayre cheyne of love,
Gret was theffect, and heigh was his entente;
Wel wist he why, and what therof he mente;
_For with that faire cheyne of love he bond
The fyr, the watir, the eyr, and eek the lond
In certeyn boundes, that they may not flee._
(_Knightes Tale_, p. 92.)
Public-domain text, read in full here on John Shaqi.
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