Chaucer's Translation of Boethius's "De Consolatione Philosophiae" — John Shaqi
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
[Sidenote: The clouds of sorrow being dispelled, Boethius
recollects the features of his Physician, whom he discovers to be
Philosophy.]
++Ryȝt so {and} none oþer wyse þe cloudes of sorowe
dissolued {and} don awey. ¶ I took heuene. {and} 164
receyuede mynde to knowe þe face of my fyciscien.
¶ So þat I sette myne eyen on hir {and} festned[e] my
lokyng. I byholde my norice philosophie. in whos
houses I hadde conuersed {and} haunted fro my ȝouþe. 168
{and} I seide þus.
[Sidenote: He addresses her.]
¶ O þou maistresse of alle uertues
descendid fro þe souereyne sete. Whi art þou comen
in to þis solitarie place of myn exil. ¶ Art þou comen
for þ{o}u art mad coupable wiþ me of fals[e] blames. 172
[Sidenote: She expresses her concern for him, and tells him that
she is willing to share his misfortunes.]
¶ O q{uod} sche my norry scholde I forsake þe now. and
scholde I not parte wiþ þe by comune trauaille þe charge
þat þou hast suffred for envie of my name. ¶ Certis
it nar[e] not leueful ne sittyng to philosophie to leten 176
wiþ-outen compaignie þe wey of hym þat is i{n}nocent.
[Sidenote: She fears not any accusation, as if it were a new
thing.]
¶ Scholde I þan redoute my blame {and} agrisen as þouȝ
þer were byfallen a newe þing. q. d. non. ¶ For
trowest þou þat philosophi be now alþerfirst assailed 180
i{n} p{er}ils by folk of wicked[e] maneres.
[Sidenote: For before the age of Plato she contended against
folly, and by her help Socrates triumphed over an unjust death.]
¶ Haue I not
stryuen wiþ ful greet strife in olde tyme byfore þe
age of my plato aȝeins þe foolhardines of foly {and}
eke þe same plato lyuyng. hys maistre socrates 184
deserued[e] victorie of vnryȝtful deeþ in my presence.
[Sidenote: Of the inheritance of Socrates the rout of Epicureans
and Stoics wanted to get a part.]
¶ Þe heritage of wyche socrates. þe h{er}itage is to seyne
þe doctrine of þe whiche soc{ra}tes in hys oppiniou{n} of [[pg 11]]
felicite þat I clepe welfulnesse ¶ Whan þat þe people 188
of epicuriens {and} stoyciens {and} many oþer enforceden
hem to go rauische eueryche man for his part þat is
to seyne. þat to eueryche of hem wolde drawen to þe
defence of his oppiniou{n} þe wordes of socrates. 192
[Sidenote: Philosophy withstood them, whereupon they tore her
robe, and, departing with the shreds, imagined that they had got
possession of her.]
¶ Þei
as in p{ar}tie of hir preye todrowe{n} me criynge {and}
debatyng þer aȝeins. {and} tornen {and} torente{n} my cloþes
þat I hadde woue{n} wiþ myn handes. {and} wiþ þe
cloutes þat þei hadden arased oute of my cloþes. þei 196
wenten awey wenyng þat I hadde gon wiþ he{m} euery
dele.
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