Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
{and} forþi yif þou wolt flee þe p{er}ilous auenture þat is to
seine of þe worlde ¶ Haue mynde certeynly to ficchyn 1164
þi house of a myrie site in a lowe stoone. ¶ For al
þouȝ þe wynde troublyng þe see þondre wiþ ouereþrowynges
¶ Þou þat art put i{n} quiete {and} welful by
strengþe of þi palys shalt leden a cleer age. scornyng 1168
þe wodenesses and þe Ires of þe eir.
[Linenotes:
1155, 1156, 1157 _wil_--wole
1156 _be cast_--MS. be caste, C. ben cast
1157 _wynde_--wynd
1158 _eschewe_--eschewen
1160 _fel[le]_--felle
1161 _his_--hise
1162 _lowe_--lavse
_see_--omitted
_refuse_--refusen
_weyȝte_--wyhte
1163 _flee_--fleen
1164 _seine_--seyn
1165 _þi_--thin
_lowe stoone_--lowh stoon
1167 _welful_--weleful
1169 _wodenesses_--woodnesses]
[Headnote:
GLORY NOT IN RICHES; THEY ADD NOTHING TO VIRTUE.]
SET CUM RACIONU{M} IAM IN TE.
[Sidenote: [The fyfthe p{ro}se.]]
[Sidenote: It is now time to use stronger medicines, since lighter
remedies have taken effect.]
++But for as moche as þe noryssinges of my resou{n}s
descenden now in to þe. I trowe it were tyme to
vsen a litel strenger medicynes.
[Sidenote: What is there in the gifts of Fortune that is not vile
and despicable?]
¶ Now vndirstonde 1172
here al were it so þat þe ȝiftis of fortune nar[e] nat
brutel ne t{ra}nsitorie.
[Sidenote: [* fol. 12.]]
what is þer in hem þat may be
þine *in any tyme. or ellis þat it nys foule if þat it be
considered {and} lokid p{er}fitely.
[Sidenote: Are riches precious in themselves, or in men’s
estimation?]
¶ Richesse ben þei 1176
p{re}ciouse by þe nature of hem self. or ellys by þe
nature of þe.
[Sidenote: What is most precious in them, quantity or quality?]
What is most worþi of rycchesse. is it
nat golde or myȝt of moneye assembled.
[Sidenote: Bounty is more glorious than niggardliness.]
¶ Certis
þilke golde {and} þilke moneye shineþ {and} ȝeueþ better 1180
renou{n} to hem þat dispenden it. þen to þilke folke þat
mokeren it.
[Sidenote: Avarice is always hateful, while liberality is
praise-worthy.]
For auarice makeþ alwey mokeres to be
hated. {and} largesse makeþ folke clere of renou{n}
¶ For syn þat swiche þi{n}g as is t{ra}nsfered from o 1184
man to an oþer ne may nat dwellen wiþ no man.
[Sidenote: Money cannot be more precious than when it is dispensed
liberally to others.]
Certis þan is þilke moneye p{re}cious. whan it is translated
in to oþer folk. {and} stynteþ to ben had by
vsage of large ȝeuy{n}g of hym þat haþ ȝeuen it. 1188
[Sidenote: If one man’s coffers contained all the money in the
world, every one else would be in want of it.]
Public-domain text, read in full here on John Shaqi.
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