Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
{and} ȝe þan þat ben environed {and} closed wiþ
i{n}ne þe leest[e] prikke of þilk prikke þenke ȝe to
manifesten ȝoure renou{n} {and} don ȝoure name to ben
born forþe.
[Sidenote: What is there great in a glory so circumscribed?]
but ȝour{e} glorie þat is so narwe {and} so 1520
streyt yþronge{n} in to so litel boundes. how myche
conteinþe it in largesse {and} in greet doynge.
[Sidenote: Even in this contracted circle, there is a great
variety of nations, to whom not only the fame of particular men,
but even of great cities, cannot extend.]
And also
sette þis þer to þat many a nac{i}ou{n} dyuerse of tonge
{and} of maneres. {and} eke of resou{n} of hir lyuyng ben 1524
enhabitid in þe cloos of þilke litel habitacle. ¶ To þe
whiche nac{i}ou{n}s what for difficulte of weyes. {and} what
for diu{er}site of langages. {and} what for defaute of
vnusage entercomunynge of marchau{n}dise. nat only þe 1528
names of singler men ne may [nat] strecchen. but eke
þe fame of Citees ne may nat strecchen.
[Sidenote: In the time of Marcus Tullius the fame of Rome did not
reach beyond Mount Caucasus.]
¶ At þe
last[e] Certis in þe tyme of Marcus tulyus as hym
self writeþ in his book þat þe renou{n} of þe comune of 1532
Rome ne hadde nat ȝitte passed ne clou{m}ben ou{er} þe
mou{n}taigne þat hyȝt Caucasus. {and} ȝitte was þilk
tyme rome wel wexen {and} gretly redouted of þe p{ar}thes.
and eke of oþer folk enhabityng aboute.
[Sidenote: How narrow, then, is that glory which you labour to
propagate.]
¶ Sest þou 1536
nat þan how streit {and} how comp{re}ssed is þilke glorie
þat ȝe t{ra}uaile{n} aboute to shew {and} to multiplie.
[Sidenote: Shall the glory of a Roman citizen reach those places
where the name even of Rome was never heard?]
May þan þe glorie of a singlere Romeyne strecchen þider
as þe fame of þe name of Rome may nat clymben ne 1540
passen.
[Sidenote: Customs and institutions differ in different
countries.]
¶ And eke sest þ{o}u nat þat þe maners of
diu{er}se folk {and} eke hir lawes ben discordau{n}t amonge
hem self.
[Sidenote: What is praise-worthy in one is blame-worthy in
another.]
so þ{a}t þilke þing þat so{m}men iugen worþi of
p{re}ysynge. oþer folk iugen þat it is worþi of torment. 1544
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