Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
[Sidenote: Some there are who use these causes and ends
interchangeably, as those who desire riches as a means of getting
power; or who desire power in order to get money or renown.]
¶ And 1784
þer ben folk þat enterchaungen þe causes {and} þe endes
of þise forseide goodes as þei þat desire{n} rycchesse to [[pg 66]]
han power {and} delices. Or ellis þei desiren power forto
han moneye or for cause of renou{n}.
[Sidenote: In all they do they have a particular end in view.]
¶ In þise þinges 1788
{and} i{n} swyche oþer þinges is to{ur}ned al þe entenc{i}ou{n}
of desirynges {and} [of] werkes of me{n}. ¶ As þus.
[Linenotes:
1751 _fastned[e]_--fastnede
_wiþdrow_--MS. wiþdrowen, C. w{i}t{h} drowh
1752 _sete_--Cyte
1756 _enforced_--enforsen
1757 [_And blysfulnesse_]--from C.
_goode_--good
1758 _so_--so þ{a}t
_haþ_--MS. haþe
1759 _souereyne_--sou{er}eyn
1760 _al_--alle
_goode_--good
1761 _þere_--ther
_failed[e]_--faylyde
_myȝt[e]_--myhte
_souereyne goode_--sou{er}eyn good
1762 _þan_--thanne
_þere_--ther
_goode_--good
_souereyne_--sou{er}eyn
1763 _goode_--good
_myȝt[e]_--myhte
1764 _certeyne_--certein
1766 _seid_--MS. seide, C. seyd
_folke_--foolk
1767 _goode_--good
1769 _fals[e]_--false
1770 _souereygne goode is_--sou{er}eyn good be
1771 _lyue wiþ outen_--lyuen w{i}t{h} owte
1772 _rycchesse_--Rychesses
1773 _some_--som
_goode be_--good ben
1774 _be_--ben
1775 _neyȝbours_--nesshebors
1776 _halden_--holden
1777 _heyȝe_--heyh
_to_--omitted
_goode_--good
1780 _goode_--good
1781 _or_--{and}
1782 _folke_--folk
_goode_--good
1783 _be_--by
1784 [_thynge_]--from C.
1786 _rycchesse_--rychesses
1787 _delices_--delytes
1789 _oþer_--oothre
_al_--alle
1790 [_of_]--from C.]
[Headnote:
FRIENDSHIP A SACRED THING.]
[Sidenote: Nobility and popular favour are sought after by some in
order to become famous.]
¶ Noblesse {and} fauo{ur} of poeple whiche þat ȝiueþ as it
semeþ a manere clernesse of renou{n}.
[Sidenote: By others, wives and children are only desired as
sources of pleasure.]
¶ and wijf {and} 1792
children þat men desiren for cause of delit {and} mirinesse.
[Sidenote: Friendship must not be reckoned among the goods of
fortune, but among those of virtue, for it is a very sacred
thing.]
¶ But forsoþe frendes ne shollen nat ben rekkened
among þe goodes of fortune but of vertue. for it
is a ful holy man{er}e þing.
[Sidenote: All else are desired either for the power or pleasure
they afford.]
Public-domain text, read in full here on John Shaqi.
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