Children -- United States; United States -- Social life and customs -- To 1775
These statements were scarcely carried out in fact; in Pennsylvania
educational advantages were few, and among some classes education
was sorely hampered. The Quakers did not encourage absolute
illiteracy, but they thought knowledge of the "three R's" was
enough; they distinctly disapproved of any extended scholarship,
as it fostered undue pride and provoked idleness. The Germans were
worse; their own historians, the Calvinist and Lutheran preachers,
Schlatter and Muhlenberg, are authority; there were among them a
few schools of low grade; but the introduction of the public school
system among the Germans was resisted by indignation meetings and
litigation. The Tunkers degenerated so that they did not desire a
membership of educated persons, and would have liked to destroy all
books but religious ones. It was said by these German settlers that
schooling made boys lazy and dissatisfied on the farms, and that
religion would suffer by too much learning. As Bayard Taylor puts it
in his _Pennsylvania Farmer_:--
"Book learning gets the upper hand and work is slow and slack,
And they that come long after us will find things gone to wrack."
School-teachers in the middle and southern colonies were frequently
found in degraded circumstances; many of them were redemptioners
and exported convicts. I have frequently noted such newspaper
advertisements as this from the _Maryland Gazette_:--
"Ran away: A Servant man who followed the occupation of a
Schoolmaster, much given to drinking and gambling."
So universal was drunkenness among schoolmasters that a chorus of
colonial "gerund-grinders" might sing in Goldsmith's words:--
"Let schoolmasters puzzle their brains
With grammar and nonsense and learning,
Good liquor, I stoutly maintain,
Gives genius a better discerning."
[Illustration: handwritten note]
Scotland furnished the best and the largest number of schoolmasters
to the colonies.
The first pedagogue of New Amsterdam was one Adam Roelantsen, and
he had a checkered career. His name appears with frequency on the
court records of the little town both as plaintiff and defendant.
He was as active in slandering his neighbors as they were in
slandering him; though, as Miss Van Vechten observes, "It is hard
to see what fiction worse than truth could have been invented about
him." In spite of the fact that "people did not speak well of
him," he married well. But his misdemeanors continued and he was
finally sentenced to be flogged. We may contrast the legal records
of this gentleman's shortcomings with his duties as set forth in
his commission, one of which was "to set others a good example as
becometh a devout, pious, and worthy consoler of the sick, church
clerk, precentor, and schoolmaster."
Public-domain text, read in full here on John Shaqi.
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