Childhood in literature and art, with some observations on literature for children : $b A studyScudder, Horace Elisha
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Childhood in literature and art, with some observations on literature for children : $b A study
Scudder, Horace Elisha
Children in art; Children in literature
Assuredly this is reasonable, and since we are looking for the
recognition of childhood in literature, we may wisely ask how it presents
itself to a man like De Quincey, who had peculiar power in one form of
literature—the autobiographic-imaginative. He entitles the first part of
his Suspiria, The Affliction of Childhood. It is the record of a child’s
grief, interpreted by the man when he could translate into speech the
emotion which possessed him in his early suffering; and near its close,
De Quincey, partially summing up his philosophy of the subject, declares:—
“God speaks to children, also, in dreams and by the oracles that lurk
in darkness. But in solitude, above all things when made vocal by the
truths and services of a national church, God holds communion undisturbed
with children. Solitude, though silent as light, is like light the
mightiest of agencies; for solitude is essential to man. All men come
into this world alone; all leave it alone. Even a little child has a
dread, whispering consciousness that if he should be summoned to travel
into God’s presence, no gentle nurse will be allowed to lead him by the
hand, nor mother to carry him in her arms, nor little sister to share his
trepidations. King and priest, warrior and maiden, philosopher and child,
all must walk those mighty galleries alone. The solitude, therefore,
which in this world appalls or fascinates a child’s heart, is but the
echo of a far deeper solitude, through which already he has passed, and
of another solitude, deeper still, through which he has to pass; reflex
of one solitude, prefiguration of another.
“Deeper than the deepest of solitudes is that which broods over
childhood, bringing before it, at intervals, the final solitude which
watches for it, within the gates of death. Reader, I tell you in truth,
and hereafter I will convince you of this truth, that for a Grecian child
solitude was nothing, but for a Christian child it has become the power
of God and the mystery of God. O mighty and essential solitude, that
wast and art and art to be! thou, kindling under the touch of Christian
revelations, art now transfigured forever, and hast passed from a blank
negation into a secret hieroglyphic from God, shadowing in the hearts of
infancy the very dimmest of his truths!”
Public-domain text, read in full here on John Shaqi.
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