Borneo -- Social life and customs; Children -- Borneo
The two divers are led into the river, and each stands on his own
grating, grasping his pole. At a given signal they plunge their heads
simultaneously into the water. Immediately the spectators shout aloud at
the top of their voices, over and over again, "_Lobon--lobon_," and
continue doing so during the whole contest. What these mysterious words
mean, I have never been able to discover. When at length one of the
champions shows signs of yielding, by his movements in the water, and
the shaking of the pole he is holding to, the excitement becomes very
great. "_Lobon--lobon_," is shouted louder and more rapidly than before.
The shouts become deafening. The struggles of the poor victim, who is
fast losing consciousness, are painful to witness. The champions are
generally plucky, and seldom come out of the water of their own will.
They stay under water until the loser drops senseless, and is dragged
ashore, apparently lifeless, by his companions. The friends of the
winner, raising a loud shout of triumph, hurry to the bank and seize and
carry off the stakes. The vanquished one, quite unconscious, is carried
by his friends to the fire, where he is warmed. In a few minutes he
recovers, opens his eyes and gazes wildly around, and in a short time is
able to walk slowly home. Where both champions succumb at the same time,
the one who first regains his senses is held to be the winner.
The Dyaks have a curious superstition that if food is offered to a man,
and he refuses it, and goes away without at least touching it, some
misfortune is sure to befall him. It is said that he is sure to be
either attacked by a crocodile, or bitten by a snake, or suffer from the
attack of some animal.
When Dyaks have been asked to stay and have a meal, if they do not feel
inclined to do so, I have often noticed them touch the food before going
away. I have never been able to discover the origin of this curious
superstition, but innumerable tales are told of those who have
disregarded it, and have paid the penalty by being attacked by some
animal.
The Dyaks are very truthful. So disgraceful indeed do the Dyaks consider
the deceiving of others by an untruth, that such conduct is handed down
to posterity by a remarkable custom. They heap up a pile of the branches
of trees in memory of the man who has told a great lie, so that future
generations may know of his wickedness, and take warning from it. The
persons deceived start the _tugong bula_--"the liar's mound"--by heaping
up a large number of branches in some conspicuous spot by the side of
the path from one village to another. Every passer-by contributes to it,
and at the same time curses the man in memory of whom it is. The Dyaks
consider the adding to any _tugong bula_ they may pass a sacred duty,
the omission of which will meet with supernatural punishment, and so,
however pressed for time a Dyak may be, he stops to throw on the pile
some small branch or twig.
Public-domain text, read in full here on John Shaqi.
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