In the hills and waters, in graves and in houses, in great stones and in old trees, in the moon and in the stars, there are, the Chinese say, spirits and spiritual influences. There is the earth spirit in the ground and there are dragons which may be made very angry if the soil is dug too deeply. If an earth dragon is angry and moves his tail, half a city may fall down. There are dragons too of air and water. When an eclipse took place, the people used always to go out with drums and pans and brass gongs to frighten away the Celestial Dog, which they thought was eating up the sun or moon. In 1909, however, when the Prince Regent was asked to give orders for the usual ceremonies to drive away an eclipse, he refused, saying that now these foolish ways must cease. Numbers of superstitious practices are connected with the idols. The spirits inside them are supposed to eat the spirit of the food offered upon the altar. Inside some of the images there is a mirror, in which the idol is supposed to see all that passes before it. On certain days idols are carried through cities and villages and round the fields to let them see how their worshippers are faring. On great festivals men may be seen bare to the waist, with their hair floating down their backs, and thin, flat swords in their hands. The spirit of the idol is thought to enter these men. They foam at the mouth, they whirl round and rush about, they cut themselves, striking wildly over their shoulders with their swords. Though they do not wound themselves badly, yet thin streaks of red show where the skin is cut. Guns are fired and piles of paper money send up clouds of smoke. The ‘mediums,’ as these men may be called, put their swords between their teeth and leap on to the carrying poles of the idols’ sedan-chair, and thus standing behind the image, they are carried through the streets. Chinese boys and girls are also taught to believe that the spirits of the idols go into women, who turn very white and ill-looking, and then begin to speak in a strange, thin, muttering voice. The people think that when the idol spirit is in these women, they can bring dead people back to speak to their friends and children, just as the witch of Endor brought back Samuel to speak to Saul. In southern China, a man named It-sai-peh, who was a Christian, died before his wife had learned to believe in God. His widow was very sad when he died, and wished to burn money, clothes, houses, servants, horses and other things, all made of paper, so that the spirit of all these things should be of use to her husband in the unseen world. Before going to the expense, however, she went to ask one of these women, who was said to be a spirit medium, whether she ought to make the offerings or not. “Shall I make offerings for It-sai-peh’s soul?” asked the widow. “It-sai-peh is in heaven,” said the woman, “he does not need your offerings.”