Children of ChinaBrown, C. Campbell (Colin Campbell)
General
Children of China
Brown, C. Campbell (Colin Campbell)
Children -- China -- Juvenile literature; China -- Social life and customs -- Juvenile literature
Boys and girls early come to know the stone lions, which stand opposite
points where straight lanes or streets enter other streets, or in front
of temples and yamens. These curious images have broad noses and tufted
manes and tails. Some crouch close against a block in a wall, with
round eyes and long teeth, looking as if they were going to walk out
of the stone. Many have their heads on one side, with a double string
hanging down from their mouths. Some have a baby lion in front of them
or a carved ball under one paw. A few have a ball inside their stone
jaws and some are crouching as if to spring. The children are told that
these stone lions stand in front of houses to prevent evil spirits
or ghosts from coming along the lane to hurt people inside. They say
that in the middle of the night the lions come down from their stone
pedestals and play about the streets with their balls, rolling over and
over one another! One lion, which was supposed to change himself into
a man and roam about the streets, has been caged with bars and is kept
safely shut up in a little temple of his own in Chinchew.
Then children are also told that coffins, which have been shone upon by
the moon, turn into ghosts and walk about the streets, trying to catch
people. They think there are demons who call and howl whenever anyone
is going to die. They say, too, that the spirits of drowned people
turn into duck demons, which swim near the edge of ponds. If anyone is
foolish enough to try to catch them, they drag him under the water and
drown him. The drowned man then becomes the duck demon, and the first
man can escape. Then children are told of serpent demons and foxes that
turn into people, and bring hurt to those who take them into their
houses. A famous story is that of a man who met a beautiful lady and
married her. One day he came home rather sooner than his wife expected
him, and could not find her anywhere. At last he peeped through a hole
in an old shed, and there he saw a hideous demon, painting its skin,
which was stretched on a board. Looking at the skin the man saw that it
was his wife’s, and so knew he had married a fox-demon and not a woman.
“If you could stretch your hand three feet above your head you would
touch the spirits,” is a common saying.
Fork-like prongs stick out from the roofs of the houses to drive away
demons. Streets and roads often, for no reason, turn a sharp corner,
and the furrows ploughed in the fields are awry, so that the spirits
may lose their way and not come along them to hurt people. They think
there are spirits of the door and spirits under the eaves, spirits of
the rafters and spirits of the bed.
Sometimes you will see a head with a shining sword in its mouth above a
door; sometimes a sword, made of round brass cash, tied together by a
red cord, hangs in a bedroom. If a wicked spirit comes to hurt anyone
inside the room the spirit of the sword is supposed to flash out and
drive it away.
Public-domain text, read in full here on John Shaqi.
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