Iran -- Social life and customs -- Juvenile literature; Missions -- Iran -- Juvenile literature
A Persian lady sent for an English missionary to extract an aching
tooth. The missionary found her in great pain, but she said she could
not have the tooth out as the beads were against it, but she had sent
to the mosque and was hoping for a favourable answer from there.
However, all methods gave an unfavourable answer, so she put off the
extraction to another day.
“It would be much better for me to have it out,” she said, “but it is
not God’s Will.”
The Wise Men from the East looked for God’s guidance among the
stars, and there God sent them a message. And here and there where a
Muhammadan earnestly seeks God’s guidance, because he is trying to
really live as God’s servant, who shall say that he does not receive it
where he has been taught to look for it.
But taken as a system, how trivial, how childish, how irreverent it all
is. They use God’s name, but they take His name in vain. They profess
to seek God’s will, and profess to receive an answer from Him, and
often try the next moment to set it aside and force or coax an opposite
answer out of Him.
The Muhammadans think that through their beads they can _use_ God for
settling the every-day matters of this world in a lucky way, while they
are disobeying Him in the greater matter of godly living.
CHAPTER XI
PERSIAN SCHOOLS
A great many things are topsy-turvy in Persia, but perhaps reading is
as topsy-turvy as anything. It is not only that the lines, and indeed
the whole book, begin at the wrong end, but the lessons begin at the
wrong end too.
An English boy learns to read his own language first, and does not
always go on to a foreign language. A Persian boy learns to read a
foreign language first, and does not always go on to his own language.
When a little Persian boy goes to school he is given a big Arabic book,
with a great many long words in it, and he is not taught how the words
are spelt, but is told what they are, and made to repeat them from
memory, pointing to each word in the book as he says it, and gradually
he gets some idea of which word is which.
The boys sit on the floor round the room, all reading at the top of
their voices at the same time in different parts of the book. They read
in a monotonous sing-song voice, swaying their bodies in time to the
sound.
The master sits and listens through the din to one and another
correcting mistakes here and there, and calling up any boy who seems
perfect in his lesson to learn the next bit, and then return to his
seat and read it over and over till he knows it too.
Public-domain text, read in full here on John Shaqi.
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