Yao having asked for a man capable of aiding him to govern his people well, his own son was the first to be suggested as a suitable person, but he was rejected, the father saying: "He is deficient in rectitude, and fond of disputing." Another candidate was sent away because he did a great deal of unnecessary talking about things of no value, and pretended to be humble although his pride was really boundless. Then a certain Chung was brought forward, renowned for his virtues in spite of his obscure birth. Although he was the son of a blind father and of a wicked mother who treated him cruelly, whilst his brother was puffed up with excessive pride, Chung yet loyally performed his filial duties, and even succeeded as it were unconsciously in correcting the errors of his relations, and saving them from the commission of serious crimes. He was quoted as the greatest known example of the practice of that most honoured of all virtues in China, filial piety, which is looked upon by the Celestials as the source of every good action of justice and of humanity. Chung therefore was chosen, and he did not disappoint the hopes Yao had founded upon his rectitude and ability. The sacred book praises the justice of his administration, and he succeeded Yao on that great ruler's death, proving that the hereditary principle was considered dangerous in China even at that remote date. He commenced his reign by offering to the Supreme God, and performed the customary ceremonies in honour of the mountains, the flowers and the spirits, then held in veneration. He took the greatest pains to ensure that justice should be done to all. It is evident that there were schools in his day, for he gave orders that nothing but the bamboo should be used for the correction of insubordinate pupils. Chung wished faults committed without malice prepense to be pardoned, but severe punishments to be inflicted on the incorrigible and on those who abused their strength or their authority. He was anxious, however, that judges under him should temper their justice with mercy. [Sidenote: A LOWLY-BORN RULER] The ministers of state had names suggesting a pastoral origin, for they were all called Mon, a word answering to our shepherd. When Chung gave them their appointments, he would say to them: "You must treat those who come from a distance with humanity, instruct those who are near to you, esteem and encourage men of talent, believe in the virtuous and charitable and confide in them, and lastly have nothing to do with those whose manners are corrupt." He would also say to them sometimes: "If I do wrong you must tell me of it; you would be to blame if you praise me to my face and speak differently of me when my back is turned."