Nanking, so as to succor redoubtable General Chang the Second at
Nanking, and enable him to again occupy Tiger fort. General Feng came
over from Hankau to advise Chang. The plan was, by taking back the
Hankau cities and Nanking, to turn both the left and right flanks of
the revolutionists, rush their capital of Wuchang, and crumple up the
rebellion in Shanghai. Everything in equipment, transportation, foreign
men, money and artillery favored the imperialists. Everything in daring
and enthusiasm favored the rebels, whose American-trained students
recited the dictum of Herodotus on republicanism: “The Athenians, when
governed by tyrants, were superior in war to none of their neighbors,
but when freed from tyrants, became by far the first. This then shows
that as long as they were oppressed they purposely acted as cowards, as
laboring for a master, but when they were free every man was zealous to
labor for the State.”
There was one thing the rebels were weak or uncertain in. If they
destroyed China’s religion of aristocracy and king worship, what
would they give in its place? Would they give Christianity (their
leaders, Doctor Sun and General Li, being Christians), and a permanent
satisfaction with the rule of a native president and congress over
twenty-one provincial presidents and assemblies? It was a mighty
task,--the greatest the world has known,--and few of the old viceroys
and Manchuized Chinese literati of the Hanlin were at heart prepared
for its radical solution. True, the rebels could staff the twenty-one
provinces with advanced Kwangtung, Szechuen, Hupeh, Hunan and Kiangsu
province men, but that was not republican home rule.
Public-domain text, read in full here on John Shaqi.
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