Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of Han — John Shaqi
Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of HanFaxian
Philosophy
Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of Han
Faxian
China -- Literary collections; Chinese literature; Chinese literature -- Translations into English
"What find you indeed in me?--a quiet brooder and memorizer; a student
never satiated with learning; an unwearied monitor of others!
"The things which weigh heavily upon my mind are these--failure to
improve in the virtues, failure in discussion of what is learnt,
inability to walk according to knowledge received as to what is right
and just, inability also to reform what has been amiss."
In his hours of recreation and refreshment the Master's manner was easy
and unconstrained, affable and winning.
Once he exclaimed, "Alas! I must be getting very feeble; 'tis long since
I have had a repetition of the dreams in which I used to see the Duke of
Chow. [17]
"Concentrate the mind," said he, "upon the Good Way.
"Maintain firm hold upon Virtue.
"Rely upon Philanthropy.
"Find recreation in the Arts. [18]
"I have never withheld instruction from any, even from those who have
come for it with the smallest offering.
"No subject do I broach, however, to those who have no eager desire to
learn; no encouraging hint do I give to those who show no anxiety to
speak out their ideas; nor have I anything more to say to those who,
after I have made clear one corner of the subject, cannot from that give
me the other three."
If the Master was taking a meal, and there were any in mourning beside
him, he would not eat to the full.
On one day on which he had wept, on that day he would not sing.
Addressing his favorite disciple, he said, "To you only and myself it
has been given to do this--to go when called to serve, and to go back
into quiet retirement when released from office."
Tsz-lu, hearing the remark said, "But if, sir, you had the handling of
the army of one of the greater States,[19] whom would you have
associated with you in that case?"
The Master answered:--
"Not the one 'who'll rouse the tiger,'
Not the one 'who'll wade the Ho;'
not the man who can die with no regret. He must be one who should watch
over affairs with apprehensive caution, a man fond of strategy, and of
perfect skill and effectiveness in it."
As to wealth, he remarked, "If wealth were an object that I could go in
quest of, I should do so even if I had to take a whip and do grooms'
work. But seeing that it is not, I go after those objects for which I
have a liking."
Among matters over which he exercised great caution were times of
fasting, war, and sickness.
When he was in the State of Ts'i, and had heard the ancient Shau music,
he lost all perception of the taste of his meat. "I had no idea," said
he, "that music could have been brought to this pitch."
In the course of conversation Yen Yu said, "Does the Master take the
part of the Prince of Wei?" "Ah yes!" said Tsz-kung, "I will go and ask
him that."
Public-domain text, read in full here on John Shaqi.
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