After inspecting the Delco Engine, which provides light for the whole
place, we went to visit the women’s prison, which is within the same
enclosure as the men’s, though separated by a wall. It was very
much smaller in extent but equally well kept, and even, I must add,
_attractive_. The matron was a pleasant-faced, comely woman, and her own
room quite a picture. The white-curtained bed, pretty coverlet, vase
of flowers, and various little treasures suggested a home, and as she
took us round, it was easy to see that she was happy in her work. We
passed through the dining-room, where the tables were spread with clean
cloths, and bowls and chopsticks were ready for the forthcoming meal.
The prisoners were only about thirty in number, and were busy making
mattresses and clothing, knitting and crocheting. It was suggested that
they should sing a hymn, which they did with evident pleasure, and some
of them talked with the missionary, who comes to see them once a week.
The matron is not a Christian, but finds the singing and reading does
them so much good that she has taken to learning and to teaching them
herself. The missionaries were originally invited by the master to come
and speak to the prisoners, and it is now a regular custom. One woman who
is in for murder has become quite a changed character, and her term has
been shortened in consequence of her good behaviour. Some were in for
opium-smoking, which is here a punishable offence, while in other parts
of the empire it is frankly encouraged.
The prisoners are allowed to have a visitor once a month, but no
complaints are allowed to be made. Visits are stopped if this happens.
The prisoners can earn money—if they work sufficiently well—which is
placed to their credit for payment when their sentence is up.
The prison system was appalling in China previous to 1912, but it was
then decided that it must be radically changed. It was reckoned that
it would take seven years completely to re-model it in the twenty-two
provinces. I have only seen one other of these new prisons at Tientsin,
and it was not nearly so attractive as the Taiyuanfu one, but still
worthy of imitation in many European countries. It had a sort of chapel
in which moral addresses were given, but, it is only in the one at
Changteh—under General Feng’s jurisdiction[14]—that a chapel was to
be found where missionaries had regular services, each mission being
responsible for a month at a time, in rotation. The Chinese Government
has no small task still before it, for it is estimated that a sum of at
least $24,000,000 will be required to provide the new gaols, besides
which the Government scheme provides reformatories, Prisoners’ Protection
and Aid Societies.
Public-domain text, read in full here on John Shaqi.
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