In self-defence they live in villages, many of which are almost
inaccessible to the outside world and are only penetrated by
missionaries. One of our friends describes her descent from one such
village, with a man on each side holding her on to the saddle, while a
third held on to the pony’s tail to prevent him going down headlong!
The Miao huts are small and dark, and their love of colour is entirely
confined to personal adornment. Red, white and blue are the dominant
colours in their dress, and the material is hempen, the hemp for which
is grown, spun, woven and dyed by themselves. The dyes are vegetable,
and are of vivid colour. The different tribes have various designs, but,
roughly speaking, all the women wear short full kilts and jackets.
The Ta Wha Miao (Great Flowery Tribe) are the gayest in colour that we
saw: their designs are bold and effective, the colours used are scarlet
and dark blue on a whitish ground, and very exact in line. The design
consists of simple geometrical outlines, but these are often filled in
with colour, and use is made of a roughly-stencilled pattern which is
tacked on the material and worked over in coarse thread. I succeeded in
purchasing a partly-worked piece of embroidery from one of the men of
this tribe, his wife being away from home, though he evinced some anxiety
as to what she would say on finding out that he had done so when she
returned. The women seem very strong and independent, do most of the
work in the fields, and I can fancy she might have a heavy hand! Also
they are thoroughly feminine in their love of clothes. Many of them make
quite an elaborate wardrobe, and when a girl is going to a festival of
any sort she will take as much as forty pounds weight of clothes, which
her young swain will carry for her, so as to have a variety of costume!
One kilt I possess weighs nearly four pounds, and some kilts will have as
many as thirty-one breadths of material in them. They swing their kilts
with all the jauntiness of a Harry Lauder. Although the men are only
about five feet in height and the women about half an inch less and very
sturdy, their erect carriage lends them a certain attractive dignity. The
women cling tenaciously to their national dress, but not infrequently the
men discard their loose-flowing clothes for Chinese trousers, and many of
them speak the local Chinese dialects.
Formerly these people had no distinctive names and kept no count of their
age. Probably it is due to Western influence that they now have adopted
them. Sometimes the Chinese would take the women as wives and settle down
among them, but no Miao was allowed to marry a Chinese wife. One of them
told this to my interpreter.
Public-domain text, read in full here on John Shaqi.
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