Chinese pottery and porcelain; vol. 1. Pottery and early waresHobson, R. L. (Robert Lockhart)
History
Chinese pottery and porcelain; vol. 1. Pottery and early wares
Hobson, R. L. (Robert Lockhart)
Porcelain, Chinese; Pottery, Chinese
A few marks of dedication are mentioned in the _Po wu yao lan_[456]
e.g. [Chinese] _t´an_ (altar) on the altar cups of the Hsüan Tê period;
[Chinese] _ch´a_ (tea), [Chinese] _chiu_ (wine), [Chinese] _tsao t´ang_
(decoction of jujubes), and [Chinese] _chiang t´ang_ (decoction of
ginger), which were inscribed inside the altar cups of the Chia Ching
period, besides [Chinese] _chin lu_ (golden seal), [Chinese] _ta chiao_
(great sacrifice), and [Chinese] _t´an yung_ (altar use), which were
written beneath them; all indicating the offerings and the altars for
which the cups were destined.
Dedications to temples, institutions, and even to individuals, often of
considerable length, also occur not infrequently.
(_b_) _Marks of felicitation_ include good wishes such as _ch´ang ming
fu kuei_ (long life, riches and honour), _wan fu yu t´ung_ (may infinite
happiness embrace all your affairs), both of which have been noted on Ming
porcelain; words of good omen such as _fu_, _lu_, _shou_, separately or
together, [Chinese] _chi_ (good luck), [Chinese] _ch´ing_ (prosperity),
etc.
(_c_) _Marks of commendation_ are also frequent, especially in the K´ang
Hsi period and on blue and white porcelain. They allude to the beauty of
the ware, comparing it with jade or gold or gems, or to the subject of
the decoration; and they vary in length from a single character such as
[Chinese] _yü_ (jade) to a sentence like _ch´i shih pao ting chih chên_ (a
gem among precious vessels of rare stone).
(_d_) A sacred symbol or emblematic ornament often replaces the mark
on K´ang Hsi porcelain; but as these will be found among the symbols,
etc., described in vol. ii., ch. xvii., there is no need to discuss them
any further. The most frequently used are the _pa pao_ (Eight Precious
Things), and the _pa chi hsiang_ (the Eight Buddhist Emblems of Happy
Augury).
MARKS OF FELICITATION, ETC.
[Illustration: [Chinese] _Shun_ = harmony.]
[Illustration: [Chinese] _Lu_ = prosperity.]
[Illustration: [Chinese] _Shou_ = longevity (seal form).]
[Illustration: [Chinese] The same, with the Swastika interwoven.]
[Illustration: [Chinese] The "spider" mark, a fanciful form of _shou_.]
[Illustration: [Chinese] _hsi_ (joy) repeated = double joy, a
wedding symbol.]
[Illustration: [Chinese] _tê hua ch'ang ch'un_ = virtue culture and
enduring spring; enclosed by _Wan li nien tsao_ = made in the Wan Li
period (1573-1619).]
[Illustration: [Chinese] Mark resembling a "cash" or coin inscribed
_ch'ang ming fu kuei_ = long life, riches, and honours!]
[Illustration: [Chinese] _fu kuei ch'ang ch'un_ = riches, honours,
and enduring spring!]
[Illustration: [Chinese] _Wan fu yu t'ung_ = a myriad happinesses embrace
all (your affairs)!]
[Illustration: [Chinese] _Kung ming fu kuei Hung fu ch'i t'ien_ = a
famous name, riches and honours, vast happiness equalling heaven!]
[Illustration: [Chinese] _t'ien t'i yi chia ch'un_ = spring time for
the whole family of heaven and earth.]
Public-domain text, read in full here on John Shaqi.
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