Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of LanguageMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of Language
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
While he thus felt attracted towards the study of Oriental literature by
his own scientific interests, it seems that Sanskrit literature and
poetry by themselves had no charms for him. On the contrary, he declares
himself repelled by the false taste of Oriental writers; and he speaks
very slightingly of “the _amateurs_ who do not seek the acquisition of
useful knowledge, but would only wish to attract notice, without the
labor of deserving it, which is readily accomplished by an ode from the
Persian, an apologue from the Sanskrit, or a song from some unheard-of
dialect of Hinduee, of which _amateur_ favors the public with a _free_
translation, without understanding the original, as you will immediately
be convinced, if you peruse that repository of nonsense, the ‘Asiatic
Miscellany.’” He makes one exception, however, in favor of Wilkins.
“I have never yet seen any book,” he writes, “which can be depended on
for information concerning the real opinions of the Hindus, except
Wilkins’s ‘Bhagvat Geeta.’ That gentleman was Sanskrit mad, and has more
materials and more general knowledge respecting the Hindus than any
other foreigner ever acquired since the days of Pythagoras.” Arabic,
too, did not then find much more favor in his eyes than Sanskrit. “Thus
much,” he writes, “I am induced to believe, that the Arabic language is
of more difficult acquisition than Latin, or even than Greek; and,
although it may be concise and nervous, it will not reward the labor of
the student, since, in the works of science, he can find nothing new,
and, in those of literature, he could not avoid feeling his judgment
offended by the false taste in which they are written, and his
imagination being heated by the glow of their imagery. A few dry facts
might, however, reward the literary drudge. . . . .”
It may be doubted, indeed, whether Colebrooke would ever have overcome
these prejudices, had it not been for his father’s exhortations. In
1789, Colebrooke was transferred from Tirhut to Purneah; and such was
his interest in his new and more responsible office, that, according to
his own expression, he felt for it all the solicitude of a young author.
Engrossed in his work, a ten years’ settlement of some of the districts
of his new collectorship, he writes to his father in July, 1790:--
Public-domain text, read in full here on John Shaqi.
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