Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of LanguageMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of Language
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
Index to Vols. III. and IV. 533
I.
INAUGURAL LECTURE,
ON THE VALUE OF COMPARATIVE PHILOLOGY AS A BRANCH OF ACADEMIC STUDY.
Delivered Before the University of Oxford the 27th of October, 1868.
The foundation of a professorial chair in the University of Oxford marks
an important epoch in the history of every new science.[1] There are
other universities far more ready to confer this academical recognition
on new branches of scientific research, and it would be easy to mention
several subjects, and no doubt important subjects, which have long had
their accredited representatives in the universities of France and
Germany, but which at Oxford have not yet received this well-merited
recognition.
If we take into account the study of ancient languages only, we see that
as soon as Champollion’s discoveries had given to the study of
hieroglyphics and Egyptian antiquities a truly scientific character, the
French government thought it its duty to found a chair for this
promising branch of Oriental scholarship. Italy soon followed this
generous example: nor was the Prussian government long behind hand in
doing honor to the newborn science, as soon as in Professor Lepsius it
had found a scholar worthy to occupy a chair of Egyptology at Berlin.
If France had possessed the brilliant genius to whom so much is due in
the deciphering of the cuneiform inscriptions, I have little doubt that
long ago a chair would have been founded at the _Collège de France_
expressly for Sir Henry Rawlinson.
England possesses some of the best, if not the best, of Persian scholars
(alas! he who was here in my mind, Lord Strangford, is no longer
among us), yet there is no chair for Persian at Oxford or Cambridge, in
spite of the charms of its modern literature, and the vast importance of
the ancient language of Persia and Bactria, the Zend, a language full of
interest, not only to the comparative philologist, but also to the
student of Comparative Theology.
Public-domain text, read in full here on John Shaqi.
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