Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of Language — John Shaqi
Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of LanguageMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of Language
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
There are few of the great universities of Europe without a chair for
that language which, from the very beginning of history, as far as it is
known to us, seems always to have been spoken by the largest number of
human beings,--I mean Chinese. In Paris we find not one, but two chairs
for Chinese, one for the ancient, another for the modern language of
that wonderful empire; and if we consider the light which a study of
that curious form of human speech is intended to throw on the nature and
growth of language, if we measure the importance of its enormous
literature by the materials which it supplies to the student of ancient
religions, and likewise to the historian who wishes to observe the
earliest rise of the principal sciences and arts in countries beyond the
influence of Aryan and Semitic civilization,--if, lastly, we take into
account the important evidence which the Chinese language, reflecting,
like a never-fading photograph, the earliest workings of the human mind,
is able to supply to the student of psychology, and to the careful
analyzer of the elements and laws of thought, we should feel less
inclined to ignore or ridicule the claims of such a language to a chair
in our ancient university.[2]
I could go on and mention several other subjects, well worthy of the
same distinction. If the study of Celtic languages and Celtic
antiquities deserves to be encouraged anywhere, it is surely in
England,--not, as has been suggested, in order to keep English
literature from falling into the abyss of German platitudes, nor to put
Aneurin and Taliesin in the place of Shakespeare and Burns, and to
counteract by their “suavity and brilliancy” the Philistine tendencies
of the Saxon and the Northman, but in order to supply sound materials
and guiding principles to the critical student of the ancient history
and the ancient language of Britain, to excite an interest in what still
remains of Celtic antiquities, whether in manuscripts or in genuine
stone monuments, and thus to preserve such national heir-looms from
neglect or utter destruction. If we consider that Oxford possesses a
Welsh college, and that England possesses the best of Celtic scholars,
it is surely a pity that he should have to publish the results of his
studies in the short intervals of official work at Calcutta, and not in
the more congenial atmosphere of Rytichin.
Public-domain text, read in full here on John Shaqi.
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