Chips from a German Workshop, Volume 5: Miscellaneous Later EssaysMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 5: Miscellaneous Later Essays
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
Here the first sign, the sieve, is to be pronounced _chu_; the second, the
horned serpent, _fu_, and the little bird, again, _u_. In the more cursive
or Hieratic writing the horned serpent appears as [Egyptian character]; in
the later Demotic as [Egyptian character] and [Egyptian character]. The
Phœnicians, who borrowed their letters from the Hieratic Egyptian, wrote
[Phoenician character] and [Phoenician character]. The Greeks, who took
their letters from the Phœnicians, wrote [Greek character]. When the
Greeks, instead of writing, like the Phœnicians, from right to left, began
to write from left to right, they turned each letter, and as [Phoenician
character] became [Greek character], our k, so [Phoenician character],
vau, became F, the Greek so-called Digamma, [Greek character], the Latin
F.
The first letter in _Chu-fu_, too, still exists in our alphabet, and in
the transverse line of our H we may recognize the last remnant of the
lines which divide the sieve. The sieve appears in Hieratic as [Egyptian
character], in Phœnician as [Phoenician character], in ancient Greek as
[Greek character], which occurs on an inscription found at Mycenæ and
elsewhere as the sign of the spiritus asper, while in Latin it is known to
us as the letter H.(9) In the same manner the undulating line of our
capital L [Cursive L] still recalls very strikingly the bent back of the
crouching lion, [Egyptian character], which in the later hieroglyphic
inscriptions represents the sound of L.
If thus in our language we are Aryan, in our letters Egyptian, we have
only to look at our watches to see that we are Babylonian. Why is our hour
divided into sixty minutes, our minute into sixty seconds? Would not a
division of the hour into ten, or fifty, or a hundred minutes have been
more natural? We have sixty divisions on the dials of our watches simply
because the Greek astronomer Hipparchus, who lived in the second century
B. C., accepted the Babylonian system of reckoning time, that system being
sexagesimal. The Babylonians knew the decimal system, but for practical
purposes they counted by _sossi_ and _sari_, the _sossos_ representing 60,
the _saros_ 60 × 60, or 3,600. From Hipparchus that system found its way
into the works of Ptolemy, about 150 A. D., and thence it was carried down
the stream of civilization, finding its last resting-place on the
dial-plates of our clocks.
Public-domain text, read in full here on John Shaqi.
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