Let us look at the matter more closely. No one would venture to say that every individual should begin life as a young savage, and be left to form his own language, and invent his own letters, numerals, and coins. On the contrary, if we comprehend all this and a great deal more, such as religion, morality, and secular knowledge, under the general name of _education_, even the most advanced defenders of individualism would hold that no child should enter society without submitting, or rather without being submitted, to education. Most of us would even go farther, and make it criminal for parents or even for communities to allow children to grow up uneducated. The excuse of worthless parents that they are at liberty to do with their children as they like, has at last been blown to the winds, and among the principal advocates of compulsory education, and of the necessity of curtailing the freedom of savage parents of savage children, have been Mill and his friends, the apostles of liberty and individualism.(11) I remember the time when pseudo-Liberals were not ashamed to say that, whatever other nations, such as the Germans, might do, England would never submit to compulsory education; but that faint-hearted and mischievous cry has at last been silenced. A new era may be said to date in the history of every nation from the day on which “compulsory education” becomes part of its statute-book; and I may congratulate the most Liberal town in England on having proved itself the most inexorable tyrant in carrying it into effect. But do not let us imagine that compulsory education is without its dangers. Like a powerful engine, it must be carefully watched, if it is not to produce, what all compulsion will produce, a slavish receptivity, and, what all machines do produce, monotonous uniformity. We know that all education must in the beginning be purely dogmatic. Children are taught language, religion, morality, patriotism, and afterwards, at school, history, literature, mathematics, and all the rest, long before they are able to question, to judge, or choose for themselves, and there is hardly anything that a child will not believe, if it comes from those in whom the child believes. Reading, writing, and arithmetic, no doubt, must be taught dogmatically, and they take up an enormous amount of time, particularly in English schools. English spelling is a national misfortune, and in the keen international race among all the countries of Europe, it handicaps the English child to a degree that seems incredible till we look at statistics. I know the difficulties of a Spelling Reform, I know what people mean when they call it impossible; but I also know that personal and national virtue consists in doing so-called impossible things, and that no nation has done, and has still to do, so many impossible things as the English.