Chips from a German Workshop, Volume 5: Miscellaneous Later EssaysMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 5: Miscellaneous Later Essays
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
I know comparisons are odious, and I should be the last man to draw
comparisons between English and German Universities unfavorable to the
latter. But with regard to freedom of thought, of speech, and action,
Professor Helmholtz, if he would spend but a few weeks at Oxford, would
find that we enjoy it in fuller measure here than the Professors and
_Privat-docents_ in any Continental University. The publications of some
of our professors and tutors ought at least to have convinced him that if
there is less of brave words and turbulent talk in their writings, they
display throughout a determination to speak the truth, which may be
matched, but could not easily be excelled, by the leaders of thought in
France, Germany, or Italy.
The real difference between English and Continental Universities is that
the former govern themselves, the latter are governed. Self-government
entails responsibilities, sometimes restraints and reticences. I may here
be allowed to quote the words of another eminent Professor of the
University of Berlin, Du Bois Reymond, who, in addressing his colleagues,
ventured to tell them,(4) “We have still to learn from the English how the
greatest independence of the individual is compatible with willing
submission to salutary, though irksome, statutes.” That is particularly
true when the statutes are self-imposed. In Germany, as Professor
Helmholtz tells us himself, the last decision in almost all the more
important affairs of the Universities rests with the Government, and he
does not deny that in times of political and ecclesiastical tension, a
most ill-advised use has been made of that power. There are, besides, the
less important matters, such as raising of salaries, leave of absence,
scientific missions, even titles and decorations, all of which enable a
clever Minister of Instruction to assert his personal influence among the
less independent members of the University. In Oxford the University does
not know the Ministry, nor the Ministry the University. The acts of the
Government, be it Liberal or Conservative, are freely discussed, and often
powerfully resisted by the academic constituencies, and the personal
dislike of a Minister or Ministerial Councillor could as little injure a
professor or tutor as his favor could add one penny to his salary.
But these are minor matters. What gives their own peculiar character to
the English Universities is a sense of power and responsibility: power,
because they are the most respected among the numerous corporations in the
country; responsibility, because the higher education of the whole country
has been committed to their charge. Their only master is public opinion as
represented in Parliament, their only incentive their own sense of duty.
There is no country in Europe where Universities hold so exalted a
position, and where those who have the honour to belong to them may say
with greater truth _Noblesse oblige_.
Public-domain text, read in full here on John Shaqi.
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