[14] How different the spirit and conduct of our Blessed Lord! Did he
fear to leave, without temporal Provision, his widowed Mother to the
promises and providence of God? No; he left her unprovided to an
unprovided (Acts 3.1 and 6) disciple: and this he did, not at a time
when probabilities were greatly in favour of a comfortable competence
being easily procured, but when he knew that difficulties and dangers
would beset them at every step. Surely had laying up beforehand been
the duty of a child, our Saviour would have exhibited this virtue
among that constellation of virtues which shone forth from his
character; for he knew that we were to follow his example. Why then
did he act thus, whilst we hesitate to follow his steps? Because he
knew the truth, nature, and extent, of the promises of God, which we
doubt or deny. Some will say--"But this was a provision!" Yes,--the
very provision which God will ever make for those that trust in
Him,--a provision at the moment of necessity.
[15] "I will also leave in the midst of thee an afflicted and poor
people, and they shall trust in the name of the Lord. They shall feed
and lie down, and none shall make them afraid" (Zeph. 3. 12 and 13).
[16] "He which soweth sparingly shall reap also sparingly; and he
which soweth bountifully shall reap also bountifully. Every man
according as he purposely in his heart, so let him give; not
grudgingly, or of necessity: for God loveth a cheerful giver. And God
is able to make all grace abound toward you; that ye, always having
all sufficiency in all things, may abound to every good work: (as it
is written, He hath dispersed abroad; he hath given to the poor; his
righteousness remaineth for ever. Now he that administereth seed to
the sower, both minister bread for your food, and multiply your seed
sown, and increase the fruits of your righteousness:) being enriched
in every thing to all bountifulness, which causeth through us
thanksgiving to God. For the administration of this service not only
supplies the want of the saints, but is abundant also by many
thanksgivings unto God; (whiles by the experiment of this
ministration they glorify God for your professed subjection unto the
Gospel of Christ, and for your liberal distribution unto them, and
unto all men:) and by their prayer for you, which long after you for
the exceeding grace of God in you" (II Cor. 9. 6-14).
Public-domain text, read in full here on John Shaqi.
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