Christian Literature: a sermon delivered May 8th, 1870, in Kensington Chapel, at the seventy-first anniversary of the Religious Tract SocietyStoughton, John
Religion
Christian Literature: a sermon delivered May 8th, 1870, in Kensington Chapel, at the seventy-first anniversary of the Religious Tract Society
Stoughton, John
Bible. John, XXI, 25 -- Sermons; Christian literature -- Sermons; Congregational churches -- Sermons; Sermons, English -- 19th century
Transcribed from the [1870] edition by David Price.
CHRISTIAN LITERATURE.
A Sermon
DELIVERED MAY 8TH, 1870, IN KENSINGTON CHAPEL, AT
THE SEVENTY-FIRST ANNIVERSARY OF THE
RELIGIOUS TRACT SOCIETY.
* * * * *
BY THE
REV. J. STOUGHTON, D.D.
* * * * *
* * * * *
PUBLISHED BY REQUEST.
* * * * *
* * * * *
LONDON:
56, PATERNOSTER ROW; 65, ST. PAUL’S CHURCHYARD;
AND 164, PICCADILLY.
* * * * *
LONDON:
PARDON AND SON, PRINTERS,
PATERNOSTER ROW.
CHRISTIAN LITERATURE.
“And there are also many other things which Jesus did, the which, if
they should be written every one, I suppose that even the world
itself could not contain the books that should be written.”—JOHN xxi.
25.
THE chapter before us is plainly a supplement to the main history. St.
John concluded that history under a deep conviction that it was far from
a full account of his Master’s wonderful ministry. “Many other signs,”
said he, “truly did Jesus, in the presence of his disciples, which are
not written in this book.” But in this supplementary chapter, added to
the Gospel, perhaps, after a lapse of several years, the inspired
Evangelist returns to his subject, and relates with singular minuteness
of detail the miracle of the draught of fishes. He then appends to the
whole narrative an asseveration of its truth; and still feeling, as he
had done before, that there remained an inexhaustible fulness of facts
and lessons in the life of his adorable Lord which defied every attempt
at recording them, he at last finishes his Gospel—inclusive of the
appendix—in the same spirit in which he had concluded what he wrote
before. Persuaded of the impossibility of doing perfect justice to such
a life as that of the Word made flesh, he employed a strong Oriental
hyperbole to express the impossibility, whilst his heart overflowed with
adoring love and wonder—“And there are also many other things which Jesus
did, the which, if they should be written every one, I suppose that even
the world itself could not contain the books that should be written.”
Public-domain text, read in full here on John Shaqi.
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