Christian Literature: a sermon delivered May 8th, 1870, in Kensington Chapel, at the seventy-first anniversary of the Religious Tract SocietyStoughton, John
Religion
Christian Literature: a sermon delivered May 8th, 1870, in Kensington Chapel, at the seventy-first anniversary of the Religious Tract Society
Stoughton, John
Bible. John, XXI, 25 -- Sermons; Christian literature -- Sermons; Congregational churches -- Sermons; Sermons, English -- 19th century
The Acts, the Epistles, the Apocalypse, form a second
division of divine tracts explanatory of the Gospels—or illustrative of
the impressions and effects produced by them upon the hearts and minds of
Christ’s earliest followers—or inculcatory of the glorious doctrines of
the evangelical revelation in their practical bearings on human
characters and consciences—or poetically prophetic of things to come in
the kingdom of our Lord and Saviour Jesus Christ—a Divine hand in them
opening a window upon the scenes of futurity, some of which strike the
heart with terror, others of which make it leap for joy.
This collection of tracts forming the New Testament, or New Covenant of
man’s redemption, it is the duty of every one of us diligently and
devoutly to examine; not simply taking it up by fragments, by little
bits, by pieces torn out of their proper places, and without any respect
to the connection in which they stand; nor studying it chiefly through
the medium of other books, whether paraphrases or commentaries, or
through the medium of sermons, lectures, or other modes of oral
instruction. Let the Divine tracts be studied themselves. Let them not
only be read from time to time, chapter by chapter alone, but sometimes
let them be read throughout continuously, Gospel by Gospel, Epistle by
Epistle, so that an impression, complete and distinct, of each
Evangelist’s history and each Apostolic letter, may be left upon the
memory. Above all, let them not be read cursorily, in haste, as one
might read a novel, but slowly, patiently, thoughtfully, weighing word by
word, sentence by sentence, paragraph by paragraph; and with all this
reading and pondering, let there be combined earnest prayer to the great
Author of revelation, that he would open the reader’s eyes to see the
riches of his own comprehensive word.
Public-domain text, read in full here on John Shaqi.
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