Christian Phrenology: A Guide to Self-Knowledge — John Shaqi
Christian Phrenology: A Guide to Self-KnowledgeBunney, Joseph
Religion
Christian Phrenology: A Guide to Self-Knowledge
Bunney, Joseph
Phrenology
Combativeness is situated on each side of Philoprogenitiveness, a little
behind, and up from the ear; being the result of great mental energy, it
is indicative of physical courage; it enables an individual to contend
with difficulty and danger, prompts to repel whatever is inimical, and
opposed to his exertions. The instinctive tendency is doubtless to oppose,
and thus produce courage; in its lowest activity it leads simply to
resistance; in a higher degree to attack the measures, sentiments, or
opinions of others; it is generally more developed in men than in women,
although individual instances occur among women with this organ largely
developed: the name given to this faculty originally by Dr. Gall was,
"_the instinct of self defence, and defence of property_," but the
definition was regarded by Spurzheim as too limited; and its operation in
connection with other faculties is very extensive indeed--because
_courage_ when properly directed is useful to preserve the right, and Dr.
Johnson speaking of courage, says, "it is a quality so necessary for
maintaining virtue that it is respected even when associated with
vice."--On this account it lends _energy of character_, and is necessary
to all great actions; for even in the most virtuous designs, how
frequently is opposition manifested, which it requires every energy to
subdue; those who fight for virtue, require courage as much, or more than
those who fight for vice;--when this organ is deficient, the individual is
unfitted for the bustles and fatigues of active life, he shrinks from
hostility and from any course that opposes the feelings, the prejudices or
even the vices of human society. It is very powerful in combination,
lending its aid to the designs of a Howard, lending _energy_ to the
application of talent, or _courage_ to the opponent of sin;--the most
perfect and useful member of society, is formed by the full developement
of moral sentiments, due allowance of reflective power, and a stimulative
degree of this organ. Useful, however as it is, when well used, so is its
action dangerous when unchecked, and in abuse. It inspires a love of
contention, and controversy, so that the social hours become embittered by
strife; a tendency to anger and provocation by irritating conduct; to
rashness in designs from miscalculation of their effects. An individual
knowing this organ to be large, should always _think_ before he _acts_,
and always keep before him the illustrious example of _Him_, who "being
reviled, reviled not again."--The energy given him, should be employed
well, he should never "be weary of well doing," but remember that "the
fruit of the spirit, is love, joy, and peace."
6. DESTRUCTIVENESS.
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