Christian Phrenology: A Guide to Self-Knowledge — John Shaqi
Christian Phrenology: A Guide to Self-KnowledgeBunney, Joseph
Religion
Christian Phrenology: A Guide to Self-Knowledge
Bunney, Joseph
Phrenology
The organ of destructiveness is immediately over the external opening of
the ear, being more or less forward as the developement is more or less
intellectual. The faculty is indispensable to all animals who live on
flesh, and it differs from the preceding organ in being more permanent.
Combativeness gives courage to meet danger, or oppose it without terror.
Destructiveness lends a _constant power_ of overcoming and destroying as
long as the object of opposition remains; its energy is thus a permanent
stimulus to exertion, so as to overcome whatever object is in view--if
learning, indefatigable perseverance; if riches, a constant plodding in
the pursuit; if virtue, a firm and unvarying opposition to the myriad
phases of sin. Combativeness is the _active_ momentary stimulus that
requires excitement. Destructiveness, the _passive_ energy that supports
continued exertion. The organ is thus valuable when rightly used, but
unfortunately it lends its energy to evil pursuits as well as good
ones--it is found in the hardened and unrepentant sinner, as well as in
the noble and energetic patriot; it is thus highly dangerous in persons
whose organization is not under the government of moral principle; a good
endowment is indispensable for a proper discharge of duty, as the sword,
the emblem of destructiveness is often combined with the scales of
justice, the one to measure the offence, the other to punish the
contemners of the law; those who have the organ small, are deficient of
energy, incapable of fighting with the turmoils of the world.--on the
other hand the abuse of it is recognised in petty tyranny, a desire to
trample on those beneath us; a carelessness to the happiness of others,
and a severity of punishment for the minutest fault; In common life we may
trace the operation of this faculty; a preacher, with the organ large and
benevolence small, would hold out the _threatenings_ of the Gospel, a
preacher of the opposite organization would dwell upon its _promise of
pardon_; the ill-treatment of animals and children, results from this
faculty, uncontrolled by moral sentiments; the crowds of ignorant persons
who assemble at bull-baits, cock fights, and other species of cruelty are
led to gratify the organ from a want of moral principle: the dreadful
practice of swearing, uttering threats of vengeance far beyond human
power, and calling down imprecations on the heads of others, arises from
the same cause, and how rarely are these seen (to any extent) in educated
society--where the energy of character has been directed by moral training
into useful channels;--The abuse of this organ is therefore to be
earnestly cautioned against, because, lending its energy to evil, it is
productive of the worst results. Destructiveness itself is rarely found as
a principle of destruction, but the various degrees of vice and crime are
often persevered in till they become more evil than this organ. A person
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