Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
The prodigious success that accompanied the labours of Winfrid,
having reached the ears of Pope Gregory II. he was summoned to Rome,
and there consecrated bishop of the German nation. At the same time
he received his new name of Boniface, and solemnly signed an oath
of fidelity to the Holy See, which he placed on the tomb of the
Apostles. Then returning to Germany he pursued his apostolic career
along the banks of the Rhine and the Danube; he penetrated into
the wild fastnesses of Hesse, cut down in the ancient Hercynian
forest the huge _Donner Eiche_, or thunder oak, sacred to Jupiter,
and erected a wooden chapel out of its timbers, on the spot where
now stands the town of Geismar. Within the space of twenty years
one hundred thousand converts had abjured their idols and received
baptism, but the work as it grew on his hands required additional
labourers. The eloquence which in old time had earned for the monk
Winfrid a scholar’s fame, was now employed to rouse the apostolic
spirit in the hearts of his countrymen, and a circular letter
addressed to the bishops and abbots of England, painted the wants of
the German mission in such moving terms that his appeal was quickly
responded to, and he soon found himself surrounded by a noble band of
missioners, among whom were Burchard, Lullus, Wilibald, and Winibald,
the two last named being nephews of the saint.
We find from the lives of these great men, written by their immediate
followers, that the same form of community life was adopted among
them which we have seen had been already established in the English
dioceses. The bishop and his clergy formed a kind of college;[63]
and, in this episcopal monastery, as it may be called, the younger
clerics were trained in letters and ecclesiastical discipline. The
college thus founded by St. Wilibald at Ordorp, became so famous
as to draw learned men from all parts of Europe to take part in
his labours among the populations of Hesse and Thuringia. Yet more
renowned was the episcopal seminary, founded at Utrecht by St.
Gregory, the young disciple of St. Boniface already named, who,
after completing his studies at Ordorp, and following the saint
through the long course of his missions, was sent by him a little
before his death to administer the see of Utrecht, then vacant by
the death of Wilibrord. Gregory formed his clergy into a community,
which he governed in person, and was joined by many illustrious
Englishmen, among whom was St. Lebwin, the apostle of Overyssel, and
the patron saint of Deventer. The seminary of Utrecht produced some
famous _alumni_, of whom I will name but one whose history cannot
be altogether passed over in a narrative of schools and schoolboys.
Luidger was the son of a Friesian noble, who confided him to St.
Gregory’s care at a very early age. In fact, Luidger’s somewhat
premature commencement of his school life was the result of his own
entreaties. He was a precocious child, who cared nothing at all for
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account