Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
But perhaps the most interesting of all these interpolated passages
is that which occurs in his paraphrase of Boethius, where, treating
of the duties of a king, he speaks thus in his own person: “I never
well liked or strongly desired this earthly kingdom; yet when I was
in possession of it I desired materials for the work I was commanded
to do, that I might fitly steer the vessel, and rule the realm
committed to my keeping. There are tools for every craft, without
which a man cannot work at his craft; and a king also must have his
materials and his tools. And what are these? First, he must have
his land well peopled, and he must have prayer-men, and army-men,
and work-men. Without these tools no king can show his skill. His
materials are provision for these three brotherhoods; land to dwell
in, gifts, and weapons, and meat, and ale, and clothes, and whatever
else they need. Without these he cannot keep his tools, and without
his tools he cannot work. Therefore I desired materials that my craft
and power might not be given up and lost. But all craft and power
will soon be worn out and put to silence if they be without wisdom.
Therefore I desired wisdom. This is now what I can truly say. I have
desired while I lived to live worthily, and after my death to leave
to men that should be after me a remembrance in good deeds.”
In his version of the Chronicle of the World, by Orosius, he followed
the same plan, and took occasion to insert a great many corrections
and additions, specially in those parts relating to geography, a
study for which, like most Anglo-Saxon scholars, Alfred evinced
a special liking. His most important additions are a description
of Germany, and an account of the voyages of Wulfstan and Othere,
the latter of whom was a Norwegian whale-fisher, who sailed round
the North Cape into the White Sea, and also entered the mouth of
the river Dwina. The narrative was taken down from the lips of
the adventurers by the king himself, and is given with the brief
biblical simplicity which marks all the compositions of the writer. A
considerable portion of the coasts of Prussia and the Baltic are here
described for the first time; neither Wulfstan nor Othere removed
the impression then prevalent that the Scandinavian peninsula was an
island, nevertheless, their discoveries added considerably to the
existing geographical knowledge, and the industry shown by the king
in collecting and publishing these important facts is well deserving
of praise.
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