Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
This Abbot Solomon was a learned as well as a kind-hearted man. He
kept up a literary correspondence with two brother bishops, Dado,
of Verdun, and Waldram, of Strasburg, and most of the letters that
passed between them were in verse. He was, moreover, well skilled
in the arts, and no one succeeded so well as he in designing the
capitals for illuminated manuscripts; nay, even after he became
bishop, he did not think this occupation unworthy his episcopal
hand. He always kept up the same affectionate intercourse with
St. Gall’s and its scholars, and loved to encourage their studies
and amuse himself with their innocent freedoms. Nor was it only
by ecclesiastics drawn from the ranks of the community that these
marks of favour and interest were bestowed. All the great German
sovereigns understood the value of St. Gall’s, and frequently
visited it in person. Otho the Great was accustomed to say that he
would willingly break his imperial crown into fragments to preserve
regular observance in that abbey. His sagacious mind discerned the
vast benefits which must flow to his empire from the preservation in
the midst of it of such a centre of civilisation. So very solicitous
was he for the well-being of the monastery, that reports having
reached him in 968 of a rumoured decay of discipline, he used his
imperial authority after the fashion of Charlemagne, and appointed
a commission of abbots and bishops to investigate the case. They
gave a good report of the state of the monastery; but the emperor,
not yet satisfied, dispatched Kebon, abbot of Lauresheim, and some
others, to enforce the observance of the Rule to the very letter. The
only irregularity which the commissioners could discover was, that
the Sunday chant was in too high a key, and that the Friday fast was
too rigorous. Otho did not fail to do justice to the monks, and paid
them a visit in person to console them for the trouble he had given
them by his royal commissioners. It is said that assisting with them
in choir, he let his stick fall as if by accident, and was edified
to see that not one head was turned to observe the cause of the
disturbance.
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