Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
was still speaking in reply when the emperor gave the signal for
the conclusion of the debate. Gerbert’s fame never appeared more
illustrious, and he returned to France loaded with magnificent
presents.
His after career was full of troubles; but in 990 the influence of
his imperial pupil, Otho III., obtained his election to the see of
Ravenna, and nine years later to the Apostolic chair. It was a great
day in the annals of learning when the philosopher Gerbert became
Pope Sylvester II., and one which brought no small satisfaction to
the hearts of his pupils. Half the prelates and princes of Europe
gloried in having called him master, and most of them did him credit.
Among them were our own St. Ethelwold; Fulbert of Chartres, the
oracle of his own time; and Robert, king of France, the son of Hugh
Capet, and the most religious and learned sovereign of the age. King
Robert was well skilled in all the humane sciences; but the love of
music, which he had imbibed from his master, amounted to a passion.
Even after his accession to the throne, he devoted no small part of
his time to composing anthems, and motetts, to the indignation of
his queen, Constance, who asked him once, if he must compose, to
compose something upon _her_. Robert sat down and produced the hymn
_O Constantia martyrum!_ and the queen, who fortunately understood
nothing of Latin, was quite satisfied, imagining that her own
perfections formed the subject of the poem. He often assisted in
the choir of St. Denis, dressed in his royal robes, singing with
the monks and directing the chant. Robert is said by his biographer
always to have had a book in his hand, and to have carried the
Psalter in his bosom. He once visited Rome, and during the Pope’s
mass laid on the altar, as his offering, a folded packet, which from
its great size and weight the attendants concluded to be gold. On
opening it, however, they found it to be only a fair copy of his
antiphon, _Cornelius Centurio_. Admiring the writing and the musical
notes, as well as the genius and piety of the author, the Pope
desired that thenceforward this antiphon should always be sung on the
festival of St. Peter, of whose Office it still continues to form a
part.
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