Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
and noble scholars, however, are seldom popular in public schools,
and Columba had not a little to endure from his companions on the
score of his gentle blood. He exacted a deference from them which
Kieran in particular would not submit to, and the result was a
continual bickering. But at last, says the old legend, an angel
appeared to Kieran, and laying before him a carpenter’s rule and
other instruments of his trade, said to him, “Behold what thou hast
renounced in giving up the world, but Columba has forsaken a royal
sceptre.” The good heart of the carpenter’s son was touched with this
reproach, and from that time he and Columba only contended in the
generous rivalry of the saints.
Of St. Columba’s apostolic mission to North Britain we shall
presently have occasion to speak; but first we must trace the
fortunes of his schoolfellow, Kieran, who became the founder of
another of the most renowned schools of Ireland. Kieran’s future
sanctity had been detected by the quick eye of St. Finian before
he left Clonard. One day as he was studying St. Matthew’s Gospel,
having come upon the sentence, “All things that ye would that men
should do unto you, do ye to them also,” he closed the book, saying,
“This is enough for me.” One of his comrades, jesting with him,
observed, “Then we shall call you not Kieran, but _Leth-Matha_
(half-Matthew), for you have stopped in the middle of the Gospel.”
“No,” said Finian, who overheard the remark, “call him rather
_Leth-Nerion_ (half-Ireland), for one-half of this island shall be
his,”--a prophecy which was fulfilled when half the Irish monasteries
accepted his rule. After leaving Clonard, Kieran, having received his
master’s blessing and license, repaired to an island in the lake of
Erne, where he spent some time studying under St. Nennidius, another
of the Clonard scholars. At last he found his way to Aran, where
Enda, who was still living, received him joyfully, and employed him
during the intervals of study in threshing out the corn for the use
of the other monks. After remaining there seven years he founded two
great monasteries, one of which was situated on the west bank of the
Shannon, at a spot called Cluain-Mac-Nois,[43] or the Retreat of the
Sons of the Noble. This foundation took place about the year 548, and
thence the austere rule or law of Kieran spread into a vast number of
other religious houses.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account