Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
If the bold and mountainous scenery of Northumbria has become
indelibly associated in our mind with the lives of those saintly
scholars who have been made known to us by the pen of Bede, far
away at the other extremity of England there is a province which
still claims as its patron saint one whose learning was as great as
theirs, and whose action on the Church was even yet more important.
St Boniface, or Winfrid, as he was called before he entered on his
apostolic labours, was born in the same year that witnessed the
entrance of Bede into the monastery of Jarrow. They were therefore
contemporaries, though widely different in character, as in the
career which awaited them. The simple-hearted scholar whose holy
happy life flowed calmly on from childhood to old age within his
convent walls, like some quiet stream that never overpasses its
verdant banks, is a contrast indeed to the great apostle who, after
having evangelised half Europe, and ruled the churches of France
and Germany, as Vicar of the Vicar of Christ, with a spiritual sway
larger than any ever exercised save by the successors of St. Peter,
died, as was fitting, a martyr’s death, saluting with his parting
words the joy and glory of that “long-expected day.”[62] Yet both in
different ways exhibit to us the noblest features of the Anglo-Saxon
race, whose simple piety and strong good sense are as apparent in
Bede, as the ardour of its active charity is in Boniface.
He was a native then, not of the bleak and hardy north, but of the
softer climate of that southern province,
Where the salt sea innocuously breaks,
And the sea-breeze as innocently plays
On Devon’s leafy shores.
It took its name from the deep hollows where the apple-blossoms
clustered as thickly then as now, and the clematis wove its tangled
wreaths in as wild profusion over bank and wood. Still covered
with those grand primeval forests which made perpetual shadow in
its pathless valleys, and, fearless of the billows that lost their
fierceness as they broke upon that gentle shore, clothed even the
purple rocks themselves with verdure, and bent their branches
into the briny waves, it merited to receive from St. Aldhelm the
title of _dire Dumnonia_. Perhaps he could not resist the tempting
alliteration, or perhaps the wooded hollows of Devonshire oppressed
with their leafy gloom the senses of the traveller who, as he tells
us, had just passed over the barren hills of “Cornwall, void of
flowery turf.” It formed the border-land of English Saxony, and
touched on that unfriendly territory still inhabited by the Britons,
who saw in the newly converted Saxons only a race of giants and
savages, with whom they refused to hold any intercourse.
Public-domain text, read in full here on John Shaqi.
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