(3) Finally, the question as to whether there are any acts which are indifferent, permissible, but neither enjoined nor forbidden, must also be answered in the negative. If the Christian can do no more than his duty, because in every single action he seeks to fulfil the whole will of God, it is clear that there can be no moment of life that can be thought of not determined by the divine will. There is no part of life that is colourless. There must be no dropped stitches in the texture of the Christian character. It is most frequently in the domain of amusement that the notion of the 'Permissible' is applied. It has been contended that as recreation really lies outwith the Christian sphere, it may be allowed to Christian people as a concession to human weakness.[4] But can this position be vindicated? Relaxation is as much a need of man as work, and must, equally with it, be brought within the scope of Christian conduct. We have no business to engage in any activity, whether involving pleasure or pain, that we cannot justify to our conscience. Are not the joys of life, and even its amusements, among God's gifts designed for the enriching of character? And may not they, too, be consecrated to the glory of God? We are to use the world while not abusing it, for all things are ours if we are Christ's. Over every department of life the law of Christ is sovereign, and the ultimate principle applicable to all problems of duty is, 'Whatsoever ye do in word or deed do all to the glory of God.' 3. _Rights and Duties_.--The foregoing question as to the scope of duty leads naturally to the consideration of the relation of duties and rights. It is usual to distinguish {203} between legal and moral rights; but at bottom they are one. The rights which I legally claim for myself I am morally bound to grant to others. A right is expressed in the form of a permission; a duty, of an imperative. I may or may not demand my legal rights; morally, I must perform my duties. But, on the other hand, a right may be secured by legal compulsion; a duty, as a moral obligation, can never be enforced by external power: it needs our own assent.[5]