Christianity and Greek Philosophy: or, the relation between spontaneous and reflective thought in Greece and the positive teaching of Christ and His ApostlesCocker, B. F. (Benjamin Franklin)
Religion
Christianity and Greek Philosophy: or, the relation between spontaneous and reflective thought in Greece and the positive teaching of Christ and His Apostles
Cocker, B. F. (Benjamin Franklin)
Christianity; Church history -- Primitive and early church, ca. 30-600; Philosophy, Ancient
became a strong and ruling passion. Their geographical surroundings had,
therefore, a powerful influence upon their political institutions.
Conquest, which forces nations of different habits, characters, and
languages into unity, is at last the parent of degrading servitude.
These nations are only held together, as in the Roman empire, by the
iron hand of military power. The despot, surrounded by a foreign
soldiery, appears in the conquered provinces, simply to enforce tribute,
and compel obedience to his arbitrary will. But the small Greek
communities, protected by the barriers of their seas and gulfs and
mountains, escaped, for centuries, this evil destiny. The people, united
by identity of language and manners and religion, by common interest and
facile intercommunication, could readily combine to resist the invasions
of foreign nations, as well as the encroachments of their own rulers.
And they were able to easily model their own government according to
their own necessities and circumstances and common interests, and to
make the end for which it existed the sole measure of the powers it was
permitted to wield.[20]
[Footnote 20: _Encyc. Brit_, art. "Greece."]
The soil of Attica was not the most favorable to agricultural pursuits.
In many places it was stony and uneven, and a considerable proportion
was bare rock, on which nothing could be grown. Not half the surface was
capable of cultivation. In this respect it may be fitly compared to some
of the New England States. The light, dry soil produced excellent
barley, but not enough of wheat for their own consumption. Demosthenes
informs us that Athens brought every year, from Byzantium, four hundred
thousand _medimni_ of wheat. The alluvial plains, under industrious
cultivation, would furnish a frugal subsistence for a large population,
and the mildness of the climate allowed all the more valuable products
to ripen early, and go out of season last. Such conditions, of course,
would furnish motives for skill and industry, and demand of the people
frugal and temperate habits. The luxuriance of a tropical climate tends
to improvidence and indolence. Where nature pours her fullness into the
lap of ease, forethought and providence are little needed. There is none
of that struggle for existence which awakens sagacity, and calls into
exercise the active powers of man. But in a country where nature only
yields her fruits as the reward of toil, and yet enough to the
intelligent culture of the soil, there habits of patient industry must
be formed. The alternations of summer and winter excite to forethought
and providence, and the comparative poverty of the soil will prompt to
frugality. Man naturally aspires to improve his condition by all the
means within his power. He becomes a careful observer of nature, he
treasures up the results of observation, he compares one fact with
another and notes their relations, and he makes new experiments to test
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