Christianity and Greek Philosophy: or, the relation between spontaneous and reflective thought in Greece and the positive teaching of Christ and His ApostlesCocker, B. F. (Benjamin Franklin)
Religion
Christianity and Greek Philosophy: or, the relation between spontaneous and reflective thought in Greece and the positive teaching of Christ and His Apostles
Cocker, B. F. (Benjamin Franklin)
Christianity; Church history -- Primitive and early church, ca. 30-600; Philosophy, Ancient
his conclusions, and thus he awakes to the vigorous exercise of all his
powers. These physical conditions must develop a hardy, vigorous,
prudent, and temperate race; and such, unquestionably, were the Greeks.
"Theophrastus, and other authors, amply attest the observant and
industrious agriculture prevalent in Greece. The culture of the vine and
olive appears to have been particularly elaborate and the many different
accidents of soil, level, and exposure which were to be found, afforded
to observant planters materials for study and comparison."[21] The
Greeks were frugal in their habits and simple in their modes of life.
The barley loaf seems to have been more generally eaten than the wheaten
loaf; this, with salt fish and vegetables, was the common food of the
population. Economy in domestic life was universal. In their manners,
their dress, their private dwellings, they were little disposed to
ostentation or display.
[Footnote 21: Grote, "Hist. of Greece," vol. ii. p. 230.]
The climate of Attica is what, in physical geography, would be called
_maritime_. "Here are allied the continental vigor and oceanic softness,
in a fortunate union, mutually tempering each other."[22] The climate of
the whole peninsula of Greece seems to be distinguished from that of
Spain and Italy, by having more of the character of an inland region.
The diversity of local temperature is greater; the extremes of summer
and winter more severe. In Arcadia the snow has been found eighteen
inches thick in January, with the thermometer at 16° Fahrenheit, and it
sometimes lies on the ground for six weeks. The summits of the central
chains of Pindus and most of the Albanian mountains are covered with
snow from the beginning of November to the end of March. In Attica,
which, being freely exposed to the sea, has in some measure an insular
climate, the winter sets in about the beginning of January. About the
middle of that month the snow begins to fall, but seldom remains upon
the plain for more than a few days, though it lies on the summit of the
mountain for a month.[23] And then, whilst Bœotia, which joins to
Attica, is higher and colder, and often covered with dense fogs, Attica
is remarkable for the wonderful transparency, dryness, and elasticity of
its atmosphere. All these climatal conditions exerted, no doubt, a
modifying influence upon the character of the inhabitants.[24] In a
tropical climate man is enfeebled by excessive heat. His natural
tendency is to inaction and repose. His life is passed in a "strenuous
idleness." His intellectual, his reflective faculties are overmastered
by his physical instincts. Passion, sentiment, imagination prevail over
the sober exercises of his reasoning powers. Poetry universally
predominates over philosophy. The whole character of Oriental language,
religion, literature is intensely imaginative. In the frozen regions of
the frigid zone, where a perpetual winter reigns, and where lichens and
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