Christianity and Greek Philosophy: or, the relation between spontaneous and reflective thought in Greece and the positive teaching of Christ and His ApostlesCocker, B. F. (Benjamin Franklin)
Religion
Christianity and Greek Philosophy: or, the relation between spontaneous and reflective thought in Greece and the positive teaching of Christ and His Apostles
Cocker, B. F. (Benjamin Franklin)
Christianity; Church history -- Primitive and early church, ca. 30-600; Philosophy, Ancient
mosses are the only forms of vegetable life, man is condemned to the
life of a huntsman, and depends mainly for his subsistence on the
precarious chances of the chase. He is consequently nomadic in his
habits, and barbarous withal. His whole life is spent in the bare
process of procuring a living. He consumes a large amount of oleaginous
food, and breathes a damp heavy atmosphere, and is, consequently, of a
dull phlegmatic temperament. Notwithstanding his uncertain supplies of
food, he is recklessly improvident, and indifferent to all the lessons
of experience. Intellectual pursuits are all precluded. There is no
motive, no opportunity, and indeed no disposition for mental culture.
But in a temperate climate man is stimulated to high mental activity.
The alternations of heat and cold, of summer and of winter, an elastic,
fresh, and bracing atmosphere, a diversity in the aspects of nature,
these develop a vivacity of temperament, a quickness of sensibility as
well as apprehension, and a versatility of feeling as well as genius.
History marks out the temperate zone as the seat of the refined and
cultivated nations.
[Footnote 22: Guyot, "Earth and Man," p. 181.]
[Footnote 23: _Encyc. Brit._, art. "Greece."]
[Footnote 24: The influence of climatic conditions did not escape the
attention of the Greeks. Herodotus, Hippocrates, and Aristotle speak of
the climate of Asia as more enervating than that of Greece. They
regarded the changeful character and diversity of local temperature in
Greece as highly stimulating to the energies of the populations. The
marked contrast between the Athenians and the Bœotians was supposed to
be represented in the light and heavy atmosphere which they respectively
breathed.--_Grote_, vol. ii. pp. 232-3.]
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