The consciousness of power, the feeling of independence, the ardent love of freedom induced in the Athenian mind by the objective freedom of movement which his geographical position afforded, and that subordination and subserviency of physical nature to man so peculiar to Greece, determined the democratic character of all their political institutions. And these institutions reacted upon the character of the people and intensified their love of liberty. This passionate love of personal freedom, amounting almost to disease, excited them to a constant and almost distressing vigilance. And it is not to be wondered at if it displayed itself in an extreme jealousy of their rulers, an incessant supervision and criticism of all their proceedings, and an intense and passionate hatred of tyrants and of tyranny. The popular legislator or the successful soldier might dare to encroach upon their liberties in the moment when the nation was intoxicated and dazzled with their genius, their prowess, and success; but a sudden revulsion of popular feeling, and an explosion of popular indignation, would overturn the one, and ostracism expel the other. Thus while inconstancy, and turbulence, and faction seem to have been inseparable from the democratic spirit, the Athenians were certainly constant in their love of liberty, faithful in their affection for their country,[33] and invariable in their sympathy and admiration for that genius which shed glory upon their native land. And then they were ever ready to repair the errors, and make amends for the injustice committed under the influence of passionate excitement, or the headlong impetuosity of their too ardent temperament. The history of Greece supplies numerous illustrations of this spirit. The sentence of death which had been hastily passed on the inhabitants of Mytilene was, on sober reflection, revoked the following day. The immediate repentance and general sorrow which followed the condemnation of the ten generals, as also of Socrates, are notable instances. [Footnote 33: When immense bribes were offered by the king of Persia to induce the Athenians to detach themselves from the alliance with the rest of the Hellenic States, she answered by the mouth of Aristides "that it was impossible for all the gold in the world to tempt the Republic of Athens, or prevail with it to sell its liberty and that of Greece!"]