Christianity and Greek Philosophy: or, the relation between spontaneous and reflective thought in Greece and the positive teaching of Christ and His ApostlesCocker, B. F. (Benjamin Franklin)
Religion
Christianity and Greek Philosophy: or, the relation between spontaneous and reflective thought in Greece and the positive teaching of Christ and His Apostles
Cocker, B. F. (Benjamin Franklin)
Christianity; Church history -- Primitive and early church, ca. 30-600; Philosophy, Ancient
In their private life the Athenians were courteous, generous, and
humane. Whilst bold and free in the expression of their opinions, they
paid the greatest attention to rules of politeness, and were nicely
delicate on points of decorum. They had a natural sense of what was
becoming and appropriate, and an innate aversion to all extravagance. A
graceful demeanor and a quiet dignity were distinguishing traits of
Athenian character. They were temperate and frugal[34] in their habits,
and little addicted to ostentation and display. Even after their
victories had brought them into contact with Oriental luxury and
extravagance, and their wealth enabled them to rival, in costliness and
splendor, the nations they had conquered, they still maintained a
republican simplicity. The private dwellings of the principal citizens
were small, and usually built of clay; their interior embellishments
also were insignificant--the house of Polytion alone formed an
exception.[35] All their sumptuousness and magnificence were reserved
for and lavished on their public edifices and monuments of art, which
made Athens the pride of Greece and the wonder of the world.
Intellectually, the Athenians were remarkable for their quickness of
apprehension, their nice and delicate perception, their intuitional
power, and their versatile genius. Nor were they at all incapable of
pursuing laborious researches, or wanting in persevering application and
industry, notwithstanding Plutarch's assertion to the contrary. The
circumstances of every-day life in Attica, the conditions which
surrounded the Athenian from childhood to age, were such as to call for
the exercise of these qualities of mind in the highest degree. Habits of
patient industry were induced in the Athenian character by the poverty
and comparative barrenness of the soil, demanding greater exertion to
supply their natural wants. And an annual period of dormancy, though
unaccompanied by the rigors of a northern winter, called for prudence in
husbanding, and forethought and skill in endeavoring to increase their
natural resources. The aspects of nature were less massive and
awe-inspiring, her features more subdued, and her areas more
circumscribed and broken, inviting and emboldening man to attempt her
conquest. The whole tendency of natural phenomena in Greece was to
restrain the imagination, and discipline the observing and reasoning
faculties in man. Thus was man inspired with confidence in his own
resources, and allured to cherish an inquisitive, analytic, and
scientific spirit. "The French, in point of national character, hold
nearly the same relative place amongst the nations of Europe that the
Athenians held amongst the States of Ancient Greece." And whilst it is
admitted the French are quick, sprightly, vivacious, perhaps sometimes
light even to frivolity, it must be conceded they have cultivated the
natural and exact sciences with a patience, and perseverance, and
success unsurpassed by any of the nations of Europe.
Public-domain text, read in full here on John Shaqi.
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