Christianity and Islam in Spain, A.D. 756-1031Haines, Charles Reginald
Islamic
Christianity and Islam in Spain, A.D. 756-1031
Haines, Charles Reginald
Christian martyrs -- Spain; Christianity -- Spain; Islam -- Spain
Traces of amalgamation of religions--Instances elsewhere--Essential
differences of Islam and Christianity--Compromise attempted--Influence
of Islam, over Christianity--Innovating spirit in Spain--Heresy in
Septimania--Its possible connection with Mohammedanism--Migetian heresy
as to the Trinity--Its approach to the Mohammedan doctrine--Other
similar heresies--Adoptionism--Our knowledge of it--Whence
derived--Connection with Islam--Its author or authors--Probably
Elipandus--His opponents--His character--Independence--Jealousy of the
Free Church in the North--Nature of Adoptionism--Not a revival of
Nestorianism---Origin of the name--Arose from inadvertence--Felix--His
arguments--Alcuin's answers--Christ, the Son of God by adoption--Unity
of Persons acknowledged--First mention of theory--Adrian---Extension of
heresy--Its opponents--Felix amenable to Church discipline--Elipandus
under Arab rule--Councils--Of Narbonne--Friuli--Ratisbon--Felix abjures
his heresy--Alcuin--Council of Frankfort--Heresy
anathematized--Councils of Rome and Aix--Felix again recants--Alcuin's
book--Elipandus and Felix die in their error--Summary of evidence
connecting adoptionism with Mohammedanism--Heresy of
Claudius---Iconoclasm Libri Carolini--Claudius, bishop of
Turin--Crusade against image-worship--His
opponents--Arguments--Independence--Summoned before a Council--Refuses
to attend--Albigensian heresy 114-136
CHAPTER X.
Mutual influences of the two creeds--Socially and intellectually--"No
monks in Islam"--Faquirs--The conventual system adopted by the
Arabs--Arab account of a convent--Moslem nuns--Islam
Christianised---Christian spirit in Mohammedanism--Arab
magnanimity--Moslem miracles---like Christian ones--Enlightened
Moslems--Philosophy--Freethinkers--Theologians--Almanzor--Moslem
sceptics--Averroes--The faquis or theologians--Sect of Malik ibn
Ans--Power of theologians---Decay of Moslem customs--Wine drunk--Music
cultivated--Silk worn--Statues set up--Turning towards Mecca--Eating of
sow's flesh--Enfranchisement of Moslem women--Love--Distinguished
women---Women in mosques--At tournaments--Arab love-poem--Treatise on
love 136-149
CHAPTER XI.
Influence of Mohammedanism--Circumcision of Christians--Even of a
bishop--Customs retained for contrast--Cleanliness rejected as peculiar
to Moslems--Celibacy of clergy--Chivalry--Origin--Derived from
Arabs--Favoured by state of Spain--Spain the cradle of chivalry--Arab
chivalry--Qualifications for a knight--Rules of knighthood--The
Cid--Almanzor--His generosity--Justice--Moslem military orders--Holy
wars--Christianity Mohammedanized--The "Apotheosis of
chivalry"--Chivalry a sort of religion--Social compromise--Culminates
in the Crusades 149-156
APPENDICES.
APPENDIX A.
Public-domain text, read in full here on John Shaqi.
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