Christianity and Modern ThoughtPeabody, Andrew P. (Andrew Preston)
Religion
Christianity and Modern Thought
Peabody, Andrew P. (Andrew Preston)
Unitarianism
When the Protestant Reformation came, it brought with it a manly
Theology. It put the Bible into all men's hands, and asserted for each
the right of private judgment and liberty of conscience. Therefore the
Reformation was the cause of a great forward movement in human affairs.
It awakened the intellect of mankind. Science, literature,
invention,--all were stimulated by it. It ran well, but something
hindered. Its reverence for the Bible was its life; but, unfortunately,
it soon fell into a worship of _the letter_. It taught a doctrine of
verbal inspiration. It forgot the great saying of Paul, "not of the
letter, but the spirit; for the letter killeth." Very soon that saying
was fulfilled. Reverence for the letter of the Bible killed the spirit
of the Bible. That spirit is as free as air. It teaches no creed, it
demands no blind acceptance of any dogma. It declares that where the
spirit of the Lord is, there is liberty. But the letter-theology has
opposed nearly all the discoveries of science and all moral reforms with
the words of the Bible. It has set Genesis against geology, and the book
of Psalms against the Copernican system. Because the Book of Genesis
says the heavens and earth were made in six days, the letter-theology
declared that the fossil shells were made in the rocks just as they are,
or were dropped by pilgrims returning from the Holy Land. Because the
book of Psalms said that "God hath established the earth so that it
shall not be moved for ever," the letter-theology denied its daily and
yearly revolution. Because Noah said, "Cursed be Canaan," the
letter-theology defended the slavery of the negro. Because Noah also
said, "He who sheddeth man's blood, by man shall his blood be shed," the
letter-theology has defended capital punishment as a religious duty.
Because the Jews were commanded to rest on the seventh day, the
letter-theology forbids the Boston Public Library to be open on the
first. Becoming ever more timid and more narrow, it clings to the letter
of the common English translation, and the received text. It even
shrinks from alterations which would give us the true letter of the
Bible, instead of the false one.
Public-domain text, read in full here on John Shaqi.
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