Christianity as Mystical Fact, and the Mysteries of AntiquitySteiner, Rudolf
Religion
Christianity as Mystical Fact, and the Mysteries of Antiquity
Steiner, Rudolf
Anthroposophy; Christianity and other religions; Mysteries, Religious; Mysticism
Through insight of this kind, man may begin to doubt the existence of
anything divine. He may reject all mythology, and only recognise as
reality what is forced upon him by his sense-perception. But the
Mystic did not become a doubter of this kind. He saw that the doubter
would be like a plant were it to say: "My crimson flowers are null and
futile, because I am complete within my green leaves. What I may add
to them is only adding illusive appearance." Just as little could the
Mystic rest content with gods thus created, the gods of the people. If
the plant could think, it would understand that the forces which
created its green leaves are also destined to create crimson flowers,
and it would not rest till it had investigated those forces and come
face to face with them. This was the attitude of the Mystic towards
the gods of the people. He did not deny them, or say they were
illusion; but he knew they had been created by man. The same forces,
the same divine element, which are at work in nature, are at work in
the Mystic. They create within him images of the gods. He wishes to
see the force that creates the gods; it comes from a higher source
than these gods. Xenophanes alludes to it thus: "There is one god
greater than all gods and men. His form is not like that of mortals,
his thoughts are not their thoughts."
This god was also the God of the Mysteries. He might have been called a
"hidden God," for man could never find him with his senses only. Look
at outer things around you, you will find nothing divine. Exert your
reason, you may be able to detect the laws by which things appear and
disappear, but even your reason will not show you anything divine.
Saturate your imagination with religious feeling, and you may be able
to create images which you may take to be gods, but your reason will
pull them to pieces, for it will prove to you that you created them
yourself, and borrowed the material from the sense-world. So long as
you look at outer things in your quality of simply a reasonable being,
you must deny the existence of God; for God is hidden from the senses,
and from that reason of yours which explains sense-perceptions.
God lies hidden spellbound in the world, and you need His own power to
find Him. You must awaken that power in yourself. These are the
teachings which were given to the candidate for initiation.
Public-domain text, read in full here on John Shaqi.
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