And now there began for him the great cosmic drama with which his life was bound up. The action of the drama meant nothing less than the deliverance of the spellbound god. Where is God? This was the question asked by the soul of the Mystic. God is not existent, but nature exists. And in nature He must be found. There He has found an enchanted grave. It was in a higher sense that the Mystic understood the words "God is love." For God has exalted that love to its climax, He has sacrificed Himself in infinite love, He has poured Himself out, fallen into number in the manifold of nature. Things in nature live and He does not live. He slumbers within them. We are able to awaken Him; if we are to give Him existence, we must deliver Him by the creative power within us. The candidate now looks unto himself. As latent creative power as yet without existence, the Divine is living in his soul. In the soul is a sacred place where the spellbound god may wake to liberty. The soul is the mother who is able to conceive the god by nature. If the soul allows herself to be impregnated by nature, she will give birth to the divine. God is born from the marriage of the soul with nature,--no longer a "hidden," but a manifest god. He has life, a perceptible life, wandering amongst men. He is the god freed from enchantment, the offspring of the God who was hidden by a spell. He is not the great God, who was and is and is to come, but yet he may be taken, in a certain sense, as the revelation of Him. The Father remains at rest in the unseen; the Son is born to man out of his own soul. Mystical knowledge is thus an actual event in the cosmic process. It is the birth of the Divine. It is an event as real as any natural event, only enacted upon a higher plane. The great secret of the Mystic is that he himself creates his god, but that he first prepares himself to recognise the god created by him. The uninitiated man has no feeling for the father of that god, for that Father slumbers under a spell. The Son appears to be born of a virgin, the soul having seemingly given birth to him without impregnation. All her other children are conceived by the sense-world. Their father may be seen and touched, having the life of sense. The Divine Son alone is begotten of the hidden, eternal, Divine, Father Himself. FOOTNOTES: [2] Plutarch's Moral Works, _On the Inscription EJ at Delphi_, pp. 17-18. [3] Plutarch, _On the Decline of the Oracles_; Cicero _On the Nature of the Gods._ III THE GREEK SAGES BEFORE PLATO IN THE LIGHT OF THE WISDOM OF THE MYSTERIES